Ruka hadi kwenye maudhui
Sabīl
Sunan Abi Dawud

Na. 708

Na. 708Kitabu cha 2, na. 318
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ الْغَازِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ هَبَطْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ ثَنِيَّةِ أَذَاخِرَ فَحَضَرَتِ الصَّلاَةُ - يَعْنِي - فَصَلَّى إِلَى جِدَارٍ فَاتَّخَذَهُ قِبْلَةً وَنَحْنُ خَلْفَهُ فَجَاءَتْ بَهْمَةٌ تَمُرُّ بَيْنَ يَدَيْهِ فَمَا زَالَ يُدَارِئُهَا حَتَّى لَصِقَ بَطْنُهُ بِالْجِدَارِ وَمَرَّتْ مِنْ وَرَائِهِ ‏.‏ أَوْ كَمَا قَالَ مُسَدَّدٌ ‏.‏
‘Amr b. Shu’aib reported from his father on the authority of his grand-father:We came down from the mountain pass of Adhaakhir in the company of the Messenger of Allah (ﷺ). The time of prayer came and he prayed facing a direction of prayer, and we were (standing) behind him. Then a kid came and passed in front of him. He kept on stopping it until he brought his stomach near the wall (to detain it), and at last it passed behind him, or as Musaddad said
Madaraja katika chanzo
  • Hasan SahihAl-Albani
  • Hasan SahihMuhammad Muhyi Al-Din Abdul Hamid
  • Sahih LighairihiShuaib Al Arnaut
  • Isnaad HasanZubair Ali Zai

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 2 · Prayer (Kitab Al-Salat)

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.