Ruka hadi kwenye maudhui
Sabīl
Sunan Abi Dawud

Na. 585

Na. 585Kitabu cha 2, na. 195
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا أَيُّوبُ، عَنْ عَمْرِو بْنِ سَلِمَةَ، قَالَ كُنَّا بِحَاضِرٍ يَمُرُّ بِنَا النَّاسُ إِذَا أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَكَانُوا إِذَا رَجَعُوا مَرُّوا بِنَا فَأَخْبَرُونَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ كَذَا وَكَذَا وَكُنْتُ غُلاَمًا حَافِظًا فَحَفِظْتُ مِنْ ذَلِكَ قُرْآنًا كَثِيرًا فَانْطَلَقَ أَبِي وَافِدًا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي نَفَرٍ مِنْ قَوْمِهِ فَعَلَّمَهُمُ الصَّلاَةَ فَقَالَ ‏ "‏ يَؤُمُّكُمْ أَقْرَؤُكُمْ ‏"‏ ‏.‏ وَكُنْتُ أَقْرَأَهُمْ لِمَا كُنْتُ أَحْفَظُ فَقَدَّمُونِي فَكُنْتُ أَؤُمُّهُمْ وَعَلَىَّ بُرْدَةٌ لِي صَغِيرَةٌ صَفْرَاءُ فَكُنْتُ إِذَا سَجَدْتُ تَكَشَّفَتْ عَنِّي فَقَالَتِ امْرَأَةٌ مِنَ النِّسَاءِ وَارُوا عَنَّا عَوْرَةَ قَارِئِكُمْ ‏.‏ فَاشْتَرَوْا لِي قَمِيصًا عُمَانِيًّا فَمَا فَرِحْتُ بِشَىْءٍ بَعْدَ الإِسْلاَمِ فَرَحِي بِهِ فَكُنْتُ أَؤُمُّهُمْ وَأَنَا ابْنُ سَبْعِ سِنِينَ أَوْ ثَمَانِ سِنِينَ ‏.‏
‘Amr b. Salamah said ; we lived at a place where the people would pass by us when they came to the prophet (ﷺ). When they returned they would again pass by us. And they used to inform us that the Messenger of Allah (ﷺ) said so –and-so. I was a boy with a good memory. From the( process) I memorized a large portion of the Qur’an. Then my father went to the Messenger of Allah(ﷺ) along with a group of his clan. He (the Prophet) taught them prayer. And he said:The one of you who knows most of the Qur’an should act as your imam. I knew the Qur’an better than most of them because I had memorized it. They, therefore, put me in front of them, and I would lead them in prayer. I wore a small yellow mantle which, when I prostrated myself, went up on me, and a woman of the clan said: Cover the back side of your leader from us. So they bought an ‘Ammani shirt for me, and I have never been so pleased about anything after embracing Islam as I was about that (shirt). I used to lead them in prayer and I was only seven or eight year old
Madaraja katika chanzo
  • SahihAl-Albani
  • SahihMuhammad Muhyi Al-Din Abdul Hamid
  • Sahih Bukhari (54)Zubair Ali Zai

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 2 · Prayer (Kitab Al-Salat)

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.