Ruka hadi kwenye maudhui
Sabīl
Sunan Abi Dawud

Na. 1900

Na. 1900Kitabu cha 11, na. 180
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا السَّائِبُ بْنُ عُمَرَ الْمَخْزُومِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُودُ ابْنَ عَبَّاسٍ فَيُقِيمُهُ عِنْدَ الشُّقَّةِ الثَّالِثَةِ مِمَّا يَلِي الرُّكْنَ الَّذِي يَلِي الْحَجَرَ مِمَّا يَلِي الْبَابَ فَيَقُولُ لَهُ ابْنُ عَبَّاسٍ أُنْبِئْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي هَا هُنَا فَيَقُولُ ‏ "‏ نَعَمْ ‏"‏ ‏.‏ فَيَقُومُ فَيُصَلِّي ‏.‏
Abdullah ibn as-Sa'ib reported on the authority of his father as-Sa'ib that he used to lead Ibn Abbas (when he become blind) and make him stand in the third corner that was adjacent to the corner (Black Stone) near the entrance of the Ka'bah. Ibn Abbas used to say:Has it been reported to you that the Messenger of Allah (ﷺ) would pray in this place. He would reply: Yes. He then used to stand (there) and pray
Madaraja katika chanzo
  • DaifAl-Albani
  • DaifMuhammad Muhyi Al-Din Abdul Hamid
  • DaifShuaib Al Arnaut
  • DaifZubair Ali Zai

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 11 · The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.