Ruka hadi kwenye maudhui
Sunan Abi Dawud

Na. 1825

Na. 1825Kitabu cha 11, na. 105
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ ‏.‏ زَادَ ‏"‏ وَلاَ تَنْتَقِبُ الْمَرْأَةُ الْحَرَامُ وَلاَ تَلْبَسُ الْقُفَّازَيْنِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى هَذَا الْحَدِيثَ حَاتِمُ بْنُ إِسْمَاعِيلَ وَيَحْيَى بْنُ أَيُّوبَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَلَى مَا قَالَ اللَّيْثُ وَرَوَاهُ مُوسَى بْنُ طَارِقٍ عَنْ مُوسَى بْنِ عُقْبَةَ مَوْقُوفًا عَلَى ابْنِ عُمَرَ وَكَذَلِكَ رَوَاهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ وَمَالِكٌ وَأَيُّوبُ مَوْقُوفًا وَإِبْرَاهِيمُ بْنُ سَعِيدٍ الْمَدِينِيُّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ الْمُحْرِمَةُ لاَ تَنْتَقِبُ وَلاَ تَلْبَسُ الْقُفَّازَيْنِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ إِبْرَاهِيمُ بْنُ سَعِيدٍ الْمَدِينِيُّ شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ لَيْسَ لَهُ كَبِيرُ حَدِيثٍ ‏.‏
This tradition has also been transmitted through a different chain of narrators by Ibn ‘Umar to the same effect. This version adds “A woman in the sacred state(while wearing ihram) should not be veiled or wear gloves. Abu Dawud said This tradition has also been transmitted by Hatim bin Isma’il and Yahya bin Ayyub from Musa bin ‘Uqbah from ‘Nafi as reported by al Laith. This has also been narrated by Musa bin Tariq from Musa bin ‘Uqbah as a statement of Ibn ‘Umar(not of the Prophet). Similarly, this tradition has also been transmitted by ‘Ubaid Allah bin Umar, Malik and Ayyub as a statement of Ibn ‘Umar (not of the Prophet). Ibrahim bin Sa’id al Madini narrated this tradition from Nafi’ on the authority of Ibn ‘Umar from the Prophet (ﷺ) A woman in the sacred state (wearing ihram) must not be veiled or wear gloves. Abu Dawud said Ibrahim bin Sa’id al Madini is a traditionist of Madina. Not many traditions have been narrated by him
Madaraja katika chanzo
  • SahihAl-Albani
  • SahihMuhammad Muhyi Al-Din Abdul Hamid
  • SahihShuaib Al Arnaut
  • Sahih Bukhari (1838)Zubair Ali Zai

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 11 · The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.