Ruka hadi kwenye maudhui
Sunan Abi Dawud

Na. 316

Na. 316Kitabu cha 1, na. 316
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ إِبْرَاهِيمَ، - يَعْنِي ابْنَ مُهَاجِرٍ - عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، أَنَّ أَسْمَاءَ، سَأَلَتِ النَّبِيَّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ ‏"‏ فِرْصَةً مُمَسَّكَةً ‏"‏ ‏.‏ قَالَتْ كَيْفَ أَتَطَهَّرُ بِهَا قَالَ ‏"‏ سُبْحَانَ اللَّهِ تَطَهَّرِي بِهَا وَاسْتَتِرِي بِثَوْبٍ ‏"‏ ‏.‏ وَزَادَ وَسَأَلَتْهُ عَنِ الْغُسْلِ مِنَ الْجَنَابَةِ فَقَالَ ‏"‏ تَأْخُذِينَ مَاءَكِ فَتَطَهَّرِينَ أَحْسَنَ الطُّهُورِ وَأَبْلَغَهُ ثُمَّ تَصُبِّينَ عَلَى رَأْسِكِ الْمَاءَ ثُمَّ تَدْلُكِينَهُ حَتَّى يَبْلُغَ شُئُونَ رَأْسِكِ ثُمَّ تُفِيضِينَ عَلَيْكِ الْمَاءَ ‏"‏ ‏.‏ قَالَ وَقَالَتْ عَائِشَةُ نِعْمَ النِّسَاءُ نِسَاءُ الأَنْصَارِ لَمْ يَكُنْ يَمْنَعُهُنَّ الْحَيَاءُ أَنْ يَسْأَلْنَ عَنِ الدِّينِ وَيَتَفَقَّهْنَ فِيهِ ‏.‏
Aishah said:Asma' asked the Prophet (ﷺ) and then narrated the rest of the tradition to the same effect. He (the Prophet) said: "a musk-scented piece of cloth." She (Asma') said: How should I purify with it ? He said: By glory of Allah ! Purify with it, and he covered his face with the cloth. This version also adds: "She asked about the washing because of sexual defilement." He said: Take your water and purify yourself as best as possible. Then pour water over yourself. 'Aishah said: The best of the women are the women of the Ansar. Shyness would not prevent them from inquiring about religion and from acquiring deep understanding in it
Madaraja katika chanzo
  • HasanAl-Albani
  • HasanMuhammad Muhyi Al-Din Abdul Hamid
  • SahihZubair Ali Zai

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 1 · Purification (Kitab Al-Taharah)

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.