Ruka hadi kwenye maudhui
Sunan Abi Dawud

Na. 232

Na. 232Kitabu cha 1, na. 232
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الأَفْلَتُ بْنُ خَلِيفَةَ، قَالَ حَدَّثَتْنِي جَسْرَةُ بِنْتُ دِجَاجَةَ، قَالَتْ سَمِعْتُ عَائِشَةَ، رضى الله عنها تَقُولُ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَوُجُوهُ بُيُوتِ أَصْحَابِهِ شَارِعَةٌ فِي الْمَسْجِدِ فَقَالَ ‏"‏ وَجِّهُوا هَذِهِ الْبُيُوتَ عَنِ الْمَسْجِدِ ‏"‏ ‏.‏ ثُمَّ دَخَلَ النَّبِيُّ صلى الله عليه وسلم وَلَمْ يَصْنَعِ الْقَوْمُ شَيْئًا رَجَاءَ أَنْ تَنْزِلَ فِيهِمْ رُخْصَةٌ فَخَرَجَ إِلَيْهِمْ بَعْدُ فَقَالَ ‏"‏ وَجِّهُوا هَذِهِ الْبُيُوتَ عَنِ الْمَسْجِدِ فَإِنِّي لاَ أُحِلُّ الْمَسْجِدَ لِحَائِضٍ وَلاَ جُنُبٍ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهُوَ فُلَيْتٌ الْعَامِرِيُّ ‏.‏
Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) came and saw that the doors of the houses of his Companions were facing the mosque. He said: Turn the direction of the houses from the mosque. The Prophet (ﷺ) then entered (the houses or the mosque), and the people did take any step in this regard hoping that some concession might be revealed. He the Prophet) again came upon them and said: Turn the direction of these (doors) from the mosque I do not make the mosque lawful for a menstruating woman and for a person who is sexually defiled. Abu Dawud said: Aflat b. Khalifah is also called Fulait al-'Amiri
Madaraja katika chanzo
  • DaifAl-Albani
  • DaifMuhammad Muhyi Al-Din Abdul Hamid
  • HasanShuaib Al Arnaut
  • Isnaad HasanZubair Ali Zai

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 1 · Purification (Kitab Al-Taharah)

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.