U bood nuxurka
Jaamic at-Tirmidi

Lr. 1819

Lr. 1819Kitaabka 25, lr. 33
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَافَهُ ضَيْفٌ كَافِرٌ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلاَبَ سَبْعِ شِيَاهٍ ثُمَّ أَصْبَحَ مِنَ الْغَدِ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلاَبَهَا ثُمَّ أَمَرَ لَهُ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ سُهَيْلٍ ‏.‏
Narrated Abu Hurairah: "The Messenger of Allah (ﷺ) had a disbeliever as a guest. So the Messenger of Allah (ﷺ) ordered that a sheep be milked so he could drink. Then another was milked so he could drink, then another, so he drank until he had drank the milk of seven sheep. The he awoke the next morning and accepted Islam. The Messenger of Allah (ﷺ) ordered that a sheep be milked so he could drink its milk, then he ordered for another but he could not finish it. So the Messenger of Allah (ﷺ) said: 'The believer drinks with one intestine and the disbeliever drinks with seven.'" [Abu 'Eisa said:] This Hadith is Sahih Hasan Gharib as a narration of Suhail
Darajaynta isha ku jirta
  • SahihAhmad Muhammad Shakir
  • SahihAl-Albani
  • Sahih MuslimZubair Ali Zai

Xadiis kasta hoostiisa waxaa ku taal tarjumaadda xog-ururinta lafteeda, oo loo muujiyay sida ay tahay. Turjumaan ma magacawdo, xuquuqdeeda lama xaqiijin, cidina kuma barbar dhigin Carabiga; xadiisyada qaarkood mid ma laha. Carabigu waa qoraalka. Xog-ururintu ma laha tarjumaad kitaabkan oo luqaddan ah, sidaas darteed Ingiriisiga ayaa la muujiyay.

Kitaabka 25 · The Book on Food

Qoraalka Carabiga, lambaraynta, magacyada kutubta iyo darajaynta waxaa loo muujiyay sida ay ugu yaallaan xog-ururin furan (hadith-api), iyadoon waxba laga beddelin. Sabīl weli ma xaqiijin saxnaanteeda iyo xuquuqdeeda, dib-u-eegisteeda culimaduna weli ma bilaaban. Ilaa markaas, xadiiska barbar dhig daabacaad warqad ah ka hor intaadan ku tiirsan.