U bood nuxurka
Sunan an-Nasaa’i

Lr. 5387

Lr. 5387Kitaabka 49, lr. 9
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَزِيدُ، وَهُوَ ابْنُ الْمِقْدَامِ بْنِ شُرَيْحٍ ‏{‏عَنْ أَبِيهِ،‏}‏ عَنْ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِيهِ، هَانِئٍ أَنَّهُ لَمَّا وَفَدَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعَهُ وَهُمْ يَكْنُونَ هَانِئًا أَبَا الْحَكَمِ فَدَعَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ ‏"‏ إِنَّ اللَّهَ هُوَ الْحَكَمُ وَإِلَيْهِ الْحُكْمُ فَلِمَ تُكَنَّى أَبَا الْحَكَمِ ‏"‏‏.‏ فَقَالَ إِنَّ قَوْمِي إِذَا اخْتَلَفُوا فِي شَىْءٍ أَتَوْنِي فَحَكَمْتُ بَيْنَهُمْ فَرَضِيَ كِلاَ الْفَرِيقَيْنِ‏.‏ قَالَ ‏"‏ مَا أَحْسَنَ مِنْ هَذَا فَمَا لَكَ مِنَ الْوُلْدِ ‏"‏‏.‏ قَالَ لِي شُرَيْحٌ وَعَبْدُ اللَّهِ وَمُسْلِمٌ‏.‏ قَالَ ‏"‏ فَمَنْ أَكْبَرُهُمْ ‏"‏‏.‏ قَالَ شُرَيْحٌ‏.‏ قَالَ ‏"‏ فَأَنْتَ أَبُو شُرَيْحٍ ‏"‏‏.‏ فَدَعَا لَهُ وَلِوَلَدِهِ‏.‏
It was narrated from Shuraih bin Hani' from his father, that:When he came to the Messenger of Allah [SAW] and he heard them calling Hani' by the nickname of Abu Al-Hakam, the Messenger of Allah [SAW] called him and said to him: "Allah is Al-Hakam (the Judge) and judgment is His. Why are you known as Abu Al-Hakam?" He said: "If my people differ concerning something, they come to me, and I pass judgment among them, and both sides accept it." He said: "How good this is. Do you have any children?" He said: "I have Shuraih, and 'Abdullah, and Muslim." He said: "Who is the eldest of them?" He said: "Shuraih." He said: "Then you are Abu Shuraih," and he supplicated for him and his son
Darajaynta isha ku jirta
  • SahihAbu Ghuddah
  • SahihAl-Albani
  • Isnaad HasanZubair Ali Zai

Xadiis kasta hoostiisa waxaa ku taal tarjumaadda xog-ururinta lafteeda, oo loo muujiyay sida ay tahay. Turjumaan ma magacawdo, xuquuqdeeda lama xaqiijin, cidina kuma barbar dhigin Carabiga; xadiisyada qaarkood mid ma laha. Carabigu waa qoraalka. Xog-ururintu ma laha tarjumaad kitaabkan oo luqaddan ah, sidaas darteed Ingiriisiga ayaa la muujiyay.

Kitaabka 49 · The Book of the Etiquette of Judges

Qoraalka Carabiga, lambaraynta, magacyada kutubta iyo darajaynta waxaa loo muujiyay sida ay ugu yaallaan xog-ururin furan (hadith-api), iyadoon waxba laga beddelin. Sabīl weli ma xaqiijin saxnaanteeda iyo xuquuqdeeda, dib-u-eegisteeda culimaduna weli ma bilaaban. Ilaa markaas, xadiiska barbar dhig daabacaad warqad ah ka hor intaadan ku tiirsan.