U bood nuxurka
Sunan Ibn Maajah

Lr. 2480

Lr. 2480Kitaabka 16, lr. 45
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ خَاصَمَ الزُّبَيْرَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ فَقَالَ الأَنْصَارِيُّ سَرِّحِ الْمَاءَ يَمُرَّ ‏.‏ فَأَبَى عَلَيْهِ فَاخْتَصَمَا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ ‏"‏ ‏.‏ فَغَضِبَ الأَنْصَارِيُّ فَقَالَ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ‏"‏ ‏.‏ قَالَ فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنِّي لأَحْسَبُ هَذِهِ الآيَةَ أُنْزِلَتْ فِي ذَلِكَ ‏{‏فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لاَ يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا‏}‏‏.‏
It was narrated from 'Abdullah bin Zubair that :a man from among the Ansar had a dispute with Zubair in the presence of the Messenger of Allah (ﷺ) concerning the streams of the Harrah with which he irrigated his palm trees. The Ansari said: “Let the water flow,” but he refused. So they referred their dispute to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said: “Irrigate (your trees) O Zubair, then let the water flow to your neighbor.” The Ansari became angry and said: “O Messenger of Allah (ﷺ), is it because he is your cousin (son of your paternal aunt)?” The expression of the Messenger of Allah (ﷺ) changed, then he said: “O Zubair, irrigate (your trees) then retain the water until it reaches the walls.” Zubair said: “I think this Verse was revealed concerning that: “But no, by your Lord, they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission [1].'” (Sahih) [1] An-Nisa
Darajaynta isha ku jirta
  • SahihAl-Albani
  • SahihMuhammad Fouad Abd al-Baqi
  • SahihShuaib Al Arnaut

Xadiis kasta hoostiisa waxaa ku taal tarjumaadda xog-ururinta lafteeda, oo loo muujiyay sida ay tahay. Turjumaan ma magacawdo, xuquuqdeeda lama xaqiijin, cidina kuma barbar dhigin Carabiga; xadiisyada qaarkood mid ma laha. Carabigu waa qoraalka. Xog-ururintu ma laha tarjumaad kitaabkan oo luqaddan ah, sidaas darteed Ingiriisiga ayaa la muujiyay.

Kitaabka 16 · The Chapters on Pawning

Qoraalka Carabiga, lambaraynta, magacyada kutubta iyo darajaynta waxaa loo muujiyay sida ay ugu yaallaan xog-ururin furan (hadith-api), iyadoon waxba laga beddelin. Sabīl weli ma xaqiijin saxnaanteeda iyo xuquuqdeeda, dib-u-eegisteeda culimaduna weli ma bilaaban. Ilaa markaas, xadiiska barbar dhig daabacaad warqad ah ka hor intaadan ku tiirsan.