U bood nuxurka
Sunan Ibn Maajah

Lr. 337

Lr. 337Kitaabka 1, lr. 71
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، عَنْ حُصَيْنٍ الْحِمْيَرِيِّ، عَنْ أَبِي سَعِيدِ الْخَيْرِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنِ اسْتَجْمَرَ فَلْيُوتِرْ مَنْ فَعَلَ ذَلِكَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ تَخَلَّلَ فَلْيَلْفِظْ وَمَنْ لاَكَ فَلْيَبْتَلِعْ مَنْ فَعَلَ ذَلِكَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ أَتَى الْخَلاَءَ فَلْيَسْتَتِرْ فَإِنْ لَمْ يَجِدْ إِلاَّ كَثِيبًا مِنْ رَمْلٍ فَلْيَمْدُدْهُ عَلَيْهِ فَإِنَّ الشَّيْطَانَ يَلْعَبُ بِمَقَاعِدِ ابْنِ آدَمَ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ ‏"‏ ‏.‏
It was narrated from Abu Hurairah that:The Prophet said: "Whoever uses stones to clean himself, let him use an odd number of stones. Whoever does that has done well, and whoever does not, there is no harm in it. Whoever uses a tooth stick should spit out (whatever he removes) and whoever removes (the particle of food) by dislodging it with his tongue should swallow it. Whoever does that has done well, and whoever does not, tere is no harm in it. Whoever goes to the toilet should conceal himself, and if he cannot find anything except a pile of sand (behind which to conceal himself), then he should use that, for the Shaitan plays with the backside of the son of Adam. Whoever does that has done well, and whoever does not, there is no harm in it
Darajaynta isha ku jirta
  • DaifAl-Albani
  • DaifMuhammad Fouad Abd al-Baqi
  • DaifShuaib Al Arnaut
  • DaifZubair Ali Zai

Xadiis kasta hoostiisa waxaa ku taal tarjumaadda xog-ururinta lafteeda, oo loo muujiyay sida ay tahay. Turjumaan ma magacawdo, xuquuqdeeda lama xaqiijin, cidina kuma barbar dhigin Carabiga; xadiisyada qaarkood mid ma laha. Carabigu waa qoraalka. Xog-ururintu ma laha tarjumaad kitaabkan oo luqaddan ah, sidaas darteed Ingiriisiga ayaa la muujiyay.

Kitaabka 1 · The Book of Purification and its Sunnah

Qoraalka Carabiga, lambaraynta, magacyada kutubta iyo darajaynta waxaa loo muujiyay sida ay ugu yaallaan xog-ururin furan (hadith-api), iyadoon waxba laga beddelin. Sabīl weli ma xaqiijin saxnaanteeda iyo xuquuqdeeda, dib-u-eegisteeda culimaduna weli ma bilaaban. Ilaa markaas, xadiiska barbar dhig daabacaad warqad ah ka hor intaadan ku tiirsan.