Al-Lail
سورة الليلKani waa qoraalka Carabiga ee Tafsiirka Jalalayn ee Jalaaluddiin al-Mahalli iyo Jalaaluddiin as-Suyuuti sida uu ugu jiro uruurinta OpenITI, oo ka yimid nuqulka altafsir.com ee mashruuca COBHUNI ee Jaamacadda Hamburg qaadatay: tafsiirka aayadaha oo keliya, iyadoon wax hordhac ah, magac daabacaad iyo tirinta bogagga lahayn. Qofna ma barbardhigin buug la daabacay ama qoraal gacmeed, aqoonyahanna ma dib u eegin. Qayb kasta waxay ag taagan tahay aayadaha ay ka hadlayso, kuwaas oo ah qoraalka Quraanka ee Tanzil, sida uu ugu yaal halkaas. Hoosta qayb kasta waxaa ku yaal tarjumaaddeeda Ingiriisiga ee Feras Hamza, sida ay ugu jirto nuqulka Quranic Universal Library ee Tarteel; nuqulkaas qofna ma barbardhigin buug la daabacay.
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وَٱلَّيْلِ إِذَا يَغْشَىٰ 1
{ واليل إذا يغشى } بظلمته كل ما بين السماء والأرض.
By the night as it enshrouds, with its darkness all that is between the heaven and the earth,
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ 2
{ والنهار إذا تجلى } تكشف وظهر، و(إذا) في الموضعين لمجرد الظرفية والعامل فيها فعل القسم.
and [by] the day as it unveils, [as] it is revealed and becomes manifest (idhā, ‘as’, in both instances is an absolute adverbial, operated by the verbal action of the oath),
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ 3
{ ومآ } بمعنى من أو مصدرية { خلق الذكر والأنثى } آدم وحواء وكل ذكر وكل أنثى، والخنثى المشكل عندنا ذكر أو أنثى عند الله تعالى، فيحنث بتكليمه من حلف لا يكلم ذكرا ولا أنثى.
and [by] the One Who (mā either functions as man, ‘the One Who’, or it is related to a verbal action) created the male and the female, Adam and Eve, or every male and female — the hermaphrodite, although problematic for us, is [in fact] either male or female according to God, and therefore a person [actually] commits perjury if he speaks with one [thinking that] because he has sworn not to speak with a male or a female; [he may do so with a hermaphrodite].
إِنَّ سَعْيَكُمْ لَشَتَّىٰ 4
{ إن سعيكم } عملكم { لشتى } مختلف فعامل للجنة بالطاعة وعامل للنار بالمعصية.
Assuredly your efforts, your deeds, are dissimilar, with some working towards Paradise by means of obedience, while others [in effect] are working towards the Fire through [acts of] disobedience.
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ 5
{ فأما من أعطى } حق الله { واتقى } الله.
As for him who gives, what is due to God, and is fearful, of God,
وَصَدَّقَ بِٱلْحُسْنَىٰ 6
{ وصدق بالحسنى } أي بلا إله إلا الله في الموضعين.
and affirms the truth of the best [word], that is, [the truth] of ‘there is no god but God’ (in both places [here and below, verse 9]),
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ 7
{ فسنيسره لليسرى } للجنة.
We shall surely ease his way to [the abode of] ease, to Paradise.
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ 8
{ وأما من بخل } بحق الله { واستغنى } عن ثوابه.
But as for him who is niggardly, with what is due to God, and deems himself self-sufficient, without need for His reward, [92:9] and denies the best [word],
وَكَذَّبَ بِٱلْحُسْنَىٰ 9
{ وكذب بالحسنى }.
and denies the best [word],
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ 10
{ فسنيسره } نهيئه { للعسرى } للنار.
We shall surely ease his way, We shall pave for him the way, to hardship, to the Fire;
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ 11
{ وما } نافية { يغنى عنه ماله إذا تردى } في النار.
And his wealth shall not (mā is or negation) avail him when he perishes, in the Fire.
إِنَّ عَلَيْنَا لَلْهُدَىٰ 12
{ إن علينا للهدى } لتبيين طريق الهدى من طريق الضلال ليمتثل أمرنا بسلوك الأول ونهينا عن ارتكاب الثاني.
Truly with Us lies [all] guidance, the pointing out of the path of guidance from that of error, so that Our command may be followed by adhering to the former [manner of conduct] and that Our prohibition [may also be heeded] by refraining from falling into the latter [manner of conduct].