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Sūrah 20 · Verse 134

Taa-Haa 20:134

طه

وَلَوْ أَنَّآ أَهْلَكْنَـٰهُم بِعَذَابٍ مِّن قَبْلِهِۦ لَقَالُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ ءَايَـٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ

Meaning

If We had destroyed them with a punishment before this[52], they would have said, “Our Lord, if only You had sent us a messenger so that we would have followed Your verses before being humiliated and disgraced.”

[52] Before sending Prophet Muhammad (ﷺ) or before sending the Qur’an.

Meaning: English Translation - Rowwad Translation Center. Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website. Version 1.0.19, 2026-03-12. QuranEnc.com

Meaning

And if We had destroyed them with a punishment before him,[869] they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"

[869] Prophet Muḥammad (ﷺ). Also interpreted as "before it," i.e., the Qur’ān.

Meaning: English Translation - Noor International Center. Issued by Noor International Center. Version 1.1.2, 2025-06-24. QuranEnc.com

Meaning

134. And if We had destroyed them with a torment before this (i.e. Messenger Muhammad صلى الله عليه وسلم and the Qur’ân), they would surely have said: "Our Lord! If only You had sent us a Messenger, we should certainly have followed Your Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.), before we were humiliated and disgraced."[7]

[7] (V.20:134) Narrated Abu Sa‘îd Al-Khudrî رضي الله عنه: ‘Alî bin Abî Tâlib sent a piece of gold, not yet taken out of its ore, in a tanned leather container to Allâh’s Messenger صلى الله عليه وسلم . Allâh’s Messenger صلى الله عليه وسلم distributed that amongst four persons: ‘Uyainah bin Badr, Aqra‘ bin Hâbis, Zaid Al-Khail and the fourth was either ‘Alqamah or ‘Âmir bin At-Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet صلى الله عليه وسلم he said, "Don’t you trust me though I am the trustworthy man of the One in the heavens, and I receive the news of heavens (i.e. Divine Revelation) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist-sheet that was tucked up and he said, "O Allâh’s Messenger! Be afraid of Allâh." The Prophet صلى الله عليه وسلم said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allâh?" Then that man went away. Khâlid bin Al-Walîd said, "O Allâh’s Messenger! Shall I chop his neck off?" The Prophet صلى الله عليه وسلم said, "No, may be he offers prayers." Khâlid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allâh’s Messenger صلى الله عليه وسلم said, "I have not been ordered (by Allâh) to search the hearts of the people or cut open their bellies." Then the Prophet صلى الله عليه وسلم looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man) there will come out (people) who will recite the Qur’ân continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e., discard Islâm) as an arrow goes out through a game’s body." I think he also said, "If I should be present at their time, I would kill them as the nations of Thamûd were killed." [Sahih Al-Bukhari, Vol.5, Hadith No.638].

Meaning: English Translation - Hilali and Khan. Translated by Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan. Version 1.1.2, 2025-09-04. QuranEnc.com

Meaning

And if we had destroyed them with some punishment before it, they would assuredly have said: Our Lord! If only Thou hadst sent unto us a messenger, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!

Meaning: English Translation - Mohammed Marmaduke Pickthall. The Meaning of the Glorious Koran (1930), as distributed by the Tanzil Project (last update 4 September 2010). Version 2010-09-04, 2010-09-04. Tanzil

Taa-Haa

The Arabic is Tanzil’s text, unchanged. The meanings are their publishers’ editions, unchanged; Sabīl’s own reviewers have not yet examined them. Arabic: Tanzil Uthmani text, version 1.1. Source: tanzil.net