Ash-Sharh
سورة الشرحIni ialah teks Arab Tafsir Jalalain karya Jalaluddin al-Mahalli dan Jalaluddin as-Suyuti seperti yang ada dalam korpus OpenITI, daripada salinan altafsir.com yang diambil oleh projek COBHUNI Universiti Hamburg: hanya tafsir atas ayat-ayatnya, tanpa mukadimah, tanpa menyebut edisi dan tanpa nombor halaman. Belum ada sesiapa yang membandingkannya dengan buku bercetak atau manuskrip, dan tiada ulama yang menyemaknya. Setiap bahagian berada di sisi ayat-ayat yang ditafsirkannya, iaitu teks Al-Quran daripada Tanzil, dipaparkan seperti yang ada di sana. Di bawah setiap bahagian terdapat terjemahan Inggerisnya oleh Feras Hamza, seperti yang ada dalam salinan Quranic Universal Library milik Tarteel; salinan itu juga belum dibandingkan sesiapa dengan buku bercetak.
Teks daripadaOpenITICC BY-NC-SA 4.0altafsir.comdiambil pada 2026-10-21Terjemahan Inggeris: Feras Hamza, Tafsir al-Jalalayn (Fons Vitae, 2008), seperti yang diterbitkan di altafsir.com oleh Royal Aal al-Bayt Institute for Islamic Thought, daripada salinan Quranic Universal Library milik Tarteel. altafsir.comQUL
أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ 1
{ ألم نشرح } استفهام تقرير أي شرحنا { لك } يا محمد { صدرك } بالنبوة وغيرها؟.
Did We not expand (an interrogative meant as an affirmative, in other words, ‘We did [indeed] expand’) your breast for you, O Muhammad (s), by means of prophethood and otherwise,
وَوَضَعْنَا عَنكَ وِزْرَكَ 2
{ ووضعنا } حططنا { عنك وزرك }.
and relieve you of your burden,
ٱلَّذِىٓ أَنقَضَ ظَهْرَكَ 3
{ الذى أنقض } أثقل { ظهرك } وهذا كقوله تعالى:
ليغفر لك الله ما تقدم من ذنبك
[2:48].
that which weighed down your back? — this is similar to where God says: that God may forgive you what is past of your sin [Q. 48:2].
وَرَفَعْنَا لَكَ ذِكْرَكَ 4
{ ورفعنا لك ذكرك } بأن تذكر مع ذكري في الأذان والإقامة والتشهد والخطبة وغيرها.
Did We not exalt your mention? For you are mentioned where I [God] am mentioned in the call announcing [the time for] prayer (adhān), in the [second] call to perform the prayer (iqāma), in the witnessing [‘there is no god but God, Muhammad is His Messenger’] (tashahhud), in the Friday sermon and in other instances.
فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا 5
{ فإن مع العسر } الشدة { يسرا } سهولة.
For truly with hardship comes ease.
إِنَّ مَعَ ٱلْعُسْرِ يُسْرًا 6
{ إن مع العسر يسرا } والنبي صلى الله عليه وسلم قاسى من الكفار شدة، ثم حصل له اليسر بنصره عليهم.
Truly with hardship comes ease: the Prophet (s) suffered much hardship at the hands of the disbelievers, but then he enjoyed ease when he was assisted to victory [by God] over them.
فَإِذَا فَرَغْتَ فَٱنصَبْ 7
{ فإذا فرغت } من الصلاة { فانصب } اتعب في الدعاء.
So when you are finished, from [performing] prayer, toil, exert yourself in supplication [to God],
وَإِلَىٰ رَبِّكَ فَٱرْغَب 8
{ وإلى ربك فارغب } تضرع.
and seek, devote yourself humbly to, your Lord.