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Ṣaḥīḥ Muslim

No. 2047

No. 2047Book 8, no. 3Arabic numbering 885.01
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُهُ يَقُولُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَامَ يَوْمَ الْفِطْرِ فَصَلَّى فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ ثُمَّ خَطَبَ النَّاسَ فَلَمَّا فَرَغَ نَبِيُّ اللَّهِ صلى الله عليه وسلم نَزَلَ وَأَتَى النِّسَاءَ فَذَكَّرَهُنَّ وَهُوَ يَتَوَكَّأُ عَلَى يَدِ بِلاَلٍ وَبِلاَلٌ بَاسِطٌ ثَوْبَهُ يُلْقِينَ النِّسَاءُ صَدَقَةً ‏.‏ قُلْتُ لِعَطَاءٍ زَكَاةَ يَوْمِ الْفِطْرِ قَالَ لاَ وَلَكِنْ صَدَقَةً يَتَصَدَّقْنَ بِهَا حِينَئِذٍ تُلْقِي الْمَرْأَةُ فَتَخَهَا وَيُلْقِينَ وَيُلْقِينَ ‏.‏ قُلْتُ لِعَطَاءٍ أَحَقًّا عَلَى الإِمَامِ الآنَ أَنْ يَأْتِيَ النِّسَاءَ حِينَ يَفْرُغُ فَيُذَكِّرَهُنَّ قَالَ إِي لَعَمْرِي إِنَّ ذَلِكَ لَحَقٌّ عَلَيْهِمْ وَمَا لَهُمْ لاَ يَفْعَلُونَ ذَلِكَ
Jabir b. 'Abdullah reported:The Apostle of Allah (ﷺ) stood up on the day of 'Id al-Fitr and observed prayer. And he commenced the prayer before the sermon. He then delivered the sermon. When the Messenger of Allah (ﷺ) had finished (the sermon) he came down from (the pulpit), and made his way to the women and exhorted them (to do good acts), and he was leaning on the hand of Bilal. Bilal had stretched his cloth in which women were throwing alms. I (one of the narrators) said to 'Ata' (the other narrator): It must be Zakat on the day of Fitr. He ('Ata') said: No. It was alms (which) they were giving on that occasion, and a woman gave her ring, and then others gave, and then others gave. I said to 'Ata': Is It right now for the Imam to come to the women when he has finished (his address to the men) that he should exhort them (to good deeds)? He said: (Why not) by my life, it is right for them (to do so). What is the matter with them that they do not do it now?

The source records no grading for this narration.

Under each narration is the dataset’s own translation, shown as it stands. It names no translator, its rights are not verified, and nobody has checked it against the Arabic; some narrations have none. The Arabic is the text.

Book 8 · The Book of Prayer - Two Eids

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