عن أبي هريرة رضي الله عنه : أن رجلًا أتى النبي صلى الله عليه وسلم يَتَقَاضَاهُ فَأغْلَظَ له، فَهَمَّ به أصحابه، فقال رسول الله صلى الله عليه وسلم : «دَعُوه، فإن لِصَاحب الحَقِّ مَقَالا» ثم قال: «أعْطُوهُ سِنًّا مِثْل سِنِّهِ» قالوا: يا رسول الله، لا نَجِدُ إلا أمْثَلَ مِنْ سِنِّهِ، قال: «أعْطُوه، فإن خَيْرَكم أحْسَنُكُم قَضَاء».
Abu Hurayrah (may Allah be pleased with him) reported: A man came to the Prophet (may Allah's peace and blessings be upon him) demanding repayment of a loan in such a rude manner that vexed the Companions and they were about to harm him, but the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Leave him, for he who has a right is entitled to demand it. Give him a camel of the same age as his." They said: "O Messenger of Allah, we found none but older than his." He said: "Give it to him, for the best among you are those who settle their debts in the best manner."
Narrated by Bukhari & MuslimGradeAuthentic hadith
Explanation
The Prophet (may Allah's peace and blessings be upon him) had borrowed a young camel from a man, so the man came to him demanding the repayment of this debt. The man made his demand in a very rude manner that vexed the Companions of the Prophet to the extent that they wanted to hit him because of his rudeness and harshness with the Prophet (may Allah's peace and blessings be upon him). However, the Prophet (may Allah's peace and blessings be upon him) said: Let him say whatever he wants and do not harm him in any way, for the one who has a right is entitled to demand his debtor to repay his debt and the like, yet he has to do so within the limits of courtesy. As for cursing, slandering, and insulting, they are not among the manners of the Muslims. Then the Prophet (may Allah's peace and blessings be upon him) ordered some of the Companions to give the man a camel of the same age as his. They came back and said: We only found a camel that is older than his (and, thus, of more value). So he said: Give him a camel that is older than his camel, for indeed the best of you in dealing with people and the best in terms of reward are those who fulfill their obligations in the best of ways, whether it is the settlement of a debt or otherwise.
Reference
كنوز رياض الصالحين, بإشراف حمد العمار, دار كنوز إشبيليا, الطبعة الأولى, 1430هـ.
نزهة المتقين شرح رياض الصالحين، نشر: مؤسسة الرسالة، الطبعة: الرابعة عشر، 1407هـ 1987م.
شرح رياض الصالحين، لابن عثيمين، نشر: دار الوطن للنشر، الرياض، الطبعة: 1426هـ.
بهجة الناظرين شرح رياض الصالحين، للهلالي، نشر: دار ابن الجوزي.
صحيح البخاري، نشر: دار طوق النجاة (مصورة عن السلطانية بإضافة ترقيم محمد فؤاد عبد الباقي)، الطبعة: الأولى، 1422هـ.
صحيح مسلم، تحقيق: محمد فؤاد عبد الباقي، نشر: دار إحياء التراث العربي - بيروت.
عن أنس رضي الله عنه قَالَ: كُنْتُ أمشي مَعَ رسول الله صلى الله عليه وسلم وَعَلَيْهِ بُرْد نَجْرَانيٌّ غَلِيظُ الحَاشِيَةِ، فأدْرَكَهُ أعْرَابِي فَجَبذَهُ بِرِدَائِهِ جَبْذَة شَديدة، فَنَظَرْتُ إِلَى صَفْحَةِ عَاتِقِ النَّبيِّ صلى الله عليه وسلم وَقَدْ أثَّرَتْ بِهَا حَاشِيَة الرِّدَاءِ مِنْ شِدَّةِ جَبْذَتِه، ثُمَّ قَالَ: يَا مُحَمَّدُ، مُر لِي مِنْ مَالِ اللهِ الَّذِي عِنْدَكَ. فَالتَفَتَ إِلَيْهِ، فَضَحِكَ ثُمَّ أَمَرَ لَهُ بِعَطَاءٍ.
Anas (may Allah be pleased with him) reported: I was walking with the Messenger of Allah (may Allah's peace and blessings be upon him) and he was wearing a Najrāni cloak with a thick hem. A Bedouin approached him and pulled him violently by his cloak. I looked at the neck of the Messenger of Allah (may Allah's peace and blessings be upon) [and saw that] it was chaffed by his hard tug. The Bedouin then said: "O Muhammad, give me some of Allah's wealth that you have with you." The Prophet turned to him, laughed, and ordered that he be given something.
Narrated by Bukhari & MuslimGradeAuthentic hadith
Explanation
In this Hadīth, Anas (may Allah be pleased with him) reports: I was walking with the Messenger of Allah (may Allah's peace and blessings be upon him) and he was wearing a Najrāni cloak - from Najrān, Yemen - with a thick hem. A Bedouin approached him and pulled him violently by his cloak. I looked at the neck of the Messenger of Allah (may Allah's peace and blessings be upon) [and saw that] it was chaffed by his hard tug. The Bedouin then said: "O Muhammad, give me some of Allah's wealth that you have with you." In other words, it is not a favor from you to give from it, as it does not belong to you. The Prophet turned to him, laughed, and ordered that he be given something.
Reference
صحيح البخاري، عناية محمد زهير الناصر، دار طوق النجاة، الطبعة الأولى، 1422هـ.
صحيح مسلم, ترقيم محمد فؤاد عبد الباقي, دار إحياء التراث العربي, بيروت.
نزهة المتقين شرح رياض الصالحين لمجموعة من الباحثين, مؤسسة الرسالة, الطبعة الرابعة عشرة, 1407ه .
دليل الفالحين لطرق رياض الصالحين لمحمد بن علان الصديقي, دار الكتاب العربي.
كنوز رياض الصالحين بإشراف حمد العمار, دار كنوز إشبيليا, الطبعة الأولى, 1430ه .
تطريز رياض الصالحين لفيصل بن عبد العزيز المبارك النجدي, تحقيق: عبد العزيز آل حمد, دار العاصمة , الطبعة: الأولى، 1423 هـ.
بهجة الناظرين شرح رياض الصالحين، لسليم الهلالي, دار ابن الجوزي.
شرح رياض الصالحين لابن عثيمين , دار مدار الوطن للنشر، الرياض, الطبعة : 1426 هـ.
عن أنس رضي الله عنه ، قَالَ: مَا مَسِسْتُ دِيبَاجاً وَلاَ حَرِيراً ألْيَنَ مِنْ كَفِّ رسولِ اللهِ صلى الله عليه وسلم ، وَلاَ شَمَمْتُ رَائِحَةً قَطُّ أطْيَبَ مِنْ رَائِحَةِ رسولِ اللهِ صلى الله عليه وسلم ، وَلَقَدْ خدمتُ رسول اللهِ صلى الله عليه وسلم عَشْرَ سنين، فما قَالَ لي قَطُّ: أُفٍّ، وَلاَ قَالَ لِشَيءٍ فَعَلْتُهُ: لِمَ فَعَلْتَه؟، وَلاَ لشَيءٍ لَمْ أفعله: ألاَ فَعَلْتَ كَذا؟.
Anas (may Allah be pleased with him) reported: I have never touched plain or woven silk softer than the palm of the Messenger of Allah (may Allah’s peace and blessings be upon him) nor have I smelt a perfume more pleasant than the scent of the Messenger of Allah. Verily, I have served the Messenger of Allah for ten years, and not once did he say to me 'uff', nor did he say about something I had done, “why did you do it?”, nor about something I hadn’t done, “why didn’t you do it?”
Narrated by Bukhari & MuslimGradeAuthentic hadith
Explanation
Anas ibn Mālik (may Allah be pleased with him) who had served the Prophet for ten years, said: "I have never touched plain or woven silk softer than the palm of the Messenger of Allah (may Allah’s peace and blessings be upon him)." People would find the hands of the Prophet to be soft when they touched them, and they would also find his scent to be pleasant. Anas narrates that he never smelt a fragrance more pleasant than the scent of the Prophet. Anas then said that he served the Prophet for ten years, and not once did he say 'uff' to him, which is an interjection that denotes being fed up and annoyed with someone. For ten years, the Messenger never expressed being fed up with him, whereas if someone served us or accompanied us for one week or so, we inevitably feel some sort of annoyance with them. The Prophet also never questioned him why he did something in a certain way, including the things that Anas did without the Prophet's instructions. Even though he was his servant, he treated him kindly and respectfully and never asked why he didn’t do something that he hadn’t done. This is part of the good moral character of the Messenger of Allah (may Allah’s peace and blessings be upon him).
Reference
بهجة الناظرين شرح رياض الصالحين؛ تأليف سليم الهلالي، دار ابن الجوزي.
رياض الصالحين من كلام سيد المرسلين؛ للإمام أبي زكريا النووي، تحقيق د. ماهر الفحل، دار ابن كثير-دمشق، الطبعة الأولى، 1428هـ.
شرح رياض الصالحين؛ للشيخ محمد بن صالح العثيمين، مدار الوطن-الرياض، 1426هـ.
صحيح البخاري –الجامع الصحيح-؛ للإمام أبي عبدالله محمد بن إسماعيل البخاري، عناية محمد زهير الناصر، دار طوق النجاة، الطبعة الأولى، 1422هـ.
صحيح مسلم؛ للإمام مسلم بن الحجاج، حققه ورقمه محمد فؤاد عبدالباقي، دار عالم الكتب-الرياض، الطبعة الأولى، 1417هـ.
كنوز رياض الصالحين؛ فريق علمي برئاسة أ.د. حمد العمار، دار كنوز إشبيليا-الرياض، الطبعة الأولى، 1430هـ.
نزهة المتقين شرح رياض الصالحين؛ تأليف د. مصطفى الخِن وغيره، مؤسسة الرسالة-بيروت، الطبعة الرابعة عشر، 1407هـ.
عن عائشة رضي الله عنها مرفوعاً: «ما ضرب رسول الله صلى الله عليه وسلم شيئا قَطُّ بيده، ولا امرأة ولا خادما، إلا أن يجاهد في سبيل الله، وما نيِل منه شيء قَطُّ فينتقم من صاحبه، إلا أن ينتهك شيء من محارم الله تعالى، فينتقم لله تعالى».
‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) never struck anything with his hand, neither a woman nor a servant, except when he was fighting in the cause of Allah. He would never avenge himself concerning anything that was done to him except if the limits of Allah, the Almighty, were transgressed. Then (in that case) he would seek revenge for the sake of Allah, the Almighty.
Narrated by MuslimGradeAuthentic hadith
Explanation
One of the morals of the Prophet (may Allah's peace and blessings be upon him) was that he never hit an animal or other creature, and he neither hit a woman nor a servant though it was common practice to hit them. Since he never hit these two despite the common practice, he did not hit any other creature whom it was not common to hit with greater reason. The exception was when he would fight in the cause of Allah to raise the word of Allah high. He also never sought vengeance for harm that was inflicted upon him, such as the incident in the battle of Uhud, when the disbelievers injured his head and broke one of his front teeth, and other acts of aggression and assault on their part. He used to pardon, forgive, and show forbearance. He did not seek vengeance except when the limits of Allah were transgressed, as he never approved of any such act from anyone.
Reference
صحيح مسلم, ترقيم محمد فؤاد عبد الباقي, دار إحياء التراث العربي, بيروت.
نزهة المتقين شرح رياض الصالحين لمجموعة من الباحثين, مؤسسة الرسالة, الطبعة الرابعة عشر, 1407ه.
كنوز رياض الصالحين بإشراف حمد العمار, دار كنوز إشبيليا, الطبعة الأولى, 1430ه.
تطريز رياض الصالحين لفيصل بن عبد العزيز المبارك النجدي, تحقيق: عبد العزيز آل حمد, دار العاصمة , الطبعة: الأولى، 1423 هـ.
بهجة الناظرين شرح رياض الصالحين، لسليم الهلالي, دار ابن الجوزي.
دليل الفالحين لطرق رياض الصالحين لمحمد بن علان الصديقي, دار الكتاب العربي.
شرح رياض الصالحين لابن عثيمين , دار مدار الوطن للنشر، الرياض, الطبعة : 1426 هـ.
عن أنس رضي الله عنه ، أنَّ امرأةً كان في عَقْلها شيء، فقالت: يا رسول الله إنَّ لي إليْك حاجة، فقال: «يا أمَّ فُلان انظُري أيَّ السِّكَك شِئتِ، حتى أقضيَ لكِ حاجَتَكِ» فخَلا معها في بعض الطُّرُق، حتى فَرَغتْ مِنْ حاجَتِها.
Anas (may Allah be pleased with him) reported that a woman with some sort of mental disorder said: "O Messenger of Allah, I need your help in a certain matter." He said: "O Mother of so-and-so, choose which road you would like (to meet me on) so that I may give you the help you need." He then stood aside with her on some road until she finished telling him what she needed.
Narrated by MuslimGradeAuthentic hadith
Explanation
A woman known to be mentally unstable said to the Prophet (may Allah's peace and blessings be upon him) that she needed his help. He asked her to choose a road on which they can meet so that he would help her with what she needed. He then stood aside with her on a much-trodden road until he gave her the help she needed. Needless to say, this was not forbidden seclusion with a non-Mahram woman, because the Prophet (may Allah's peace and blessings be upon him) stood aside with her on a much-trodden road where people could see them both but without hearing the woman’s speech (out of respect for her privacy). This behavior shows how humble and compassionate the Prophet (may Allah's peace and blessings be upon him) was towards his followers.
Reference
- صحيح مسلم، تحقيق: محمد فؤاد عبد الباقي، نشر: دار إحياء التراث العربي – بيروت.
- فتح الباري شرح صحيح البخاري، لابن حجر العسقلاني، تحقيق: محب الدين الخطيب، نشر: دار المعرفة - بيروت، 1379ه.
- الإفصاح عن معاني الصحاح، ليحيى بن هبيرة بن محمد بن هبيرة الذهلي الشيباني، المحقق: فؤاد عبد المنعم أحمد، الناشر: دار الوطن، سنة النشر: 1417هـ.
- المنهاج شرح صحيح مسلم بن الحجاج، للنووي، نشر: دار إحياء التراث العربي – بيروت، الطبعة: الثانية، 1392ه.
- معجم اللغة العربية المعاصرة، للدكتور أحمد مختار عبد الحميد عمر بمساعدة فريق عمل، الناشر: عالم الكتب، الطبعة: الأولى، 1429 هـ - 2008 م.
- المصباح المنير في غريب الشرح الكبير, أحمد بن محمد بن علي الفيومي ثم الحموي، أبو العباس, المكتبة العلمية – بيروت.
Every ḥadīth, grade, explanation and benefit here is shown exactly as HadeethEnc.com publishes it, under its terms for republication. The grade names no grader. The translations and explanations are its authors’ own, and some state rulings; Sabīl’s reviewers have not examined them. The Arabic ḥadīth is the text. Source: HadeethEnc.com