A people who make a woman their leader will never succeed

The Prophet (ﷺ) clarified that a people will never succeed in achieving what they seek if they appoint a woman to be in charge of their affairs—such as in matters of judiciary, public authority, or ministry.

1. Women should not be appointed to positions of leadership or judicial authority over people, or to similar public offices. However, in private matters—such as overseeing a Waqf (endowment), managing the affairs of orphans, or administering a school—there is no harm in that.
2. Highlighting the limited capacity and natural weakness of women, and that they are not to share with men in public positions of authority, as appointing them to such roles is a cause of lack of success.
3. Allah created woman with a nature different from that of man. Some matters are not suitable for a woman to undertake due to her particular nature, just as there are matters that are not suitable for a man to undertake due to his own distinct nature.
4. The "negated success" here refers to success in the sense used in Shariah—attaining the good of both this world and the Hereafter. The prosperity of a nation's worldly affairs does not necessarily mean that it enjoys Allah's approval, for whoever is not obedient to Allah is not truly successful, even if outwardly he appears to be in the best of worldly conditions.
5. This Hadīth does not belittle women; rather, it provides proper guidance that directs their abilities in a manner suitable to their nature and strengths.

صحيح البخاري (6/ 8) (4425). عمدة القاري شرح صحيح البخاري، لبدر الدين العيني (14/ 210). أعلام الحديث (شرح صحيح البخاري) لأبي سليمان الخطابي (3/ 1787). توضيح الأحكام مِن بلوغ المرام، لعبد الله البسام (7/ 183). فتح ذي الجلال والإكرام شرح بلوغ المرام، لابن عثيمين (2/ 268). منحة العلام في شرح بلوغ المرام، لعبد الله الفوزان (3/ 441). ذخيرة العقبى في شرح المجتبى، للولوي (1/ 82). كشف المشكل من حديث الصحيحين، لابن الجوزي (2/ 16).