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Explained ḥadīths

“We were forbidden to follow funeral processions, but the prohibition was not mandatory for us.”

عَنْ أُمِّ عَطِيَّةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: نُهِينَا عَنِ اتِّبَاعِ الجَنَائِزِ، وَلَمْ يُعْزَمْ عَلَيْنَا.
’Umm ‘Atiyyah (may Allah be pleased with her) reported: “We were forbidden to follow funeral processions, but the prohibition was not mandatory for us.”
Agreed uponGradeAuthentic
Explanation

’Umm ‘Atiyyah al-Ansāriyyah (may Allah be pleased with her) reports that the Prophet (may Allah's peace and blessings be upon him) prohibited women from walking with funeral processions. This was due to concerns about potential temptation for them and through them and their limited patience. However, she (may Allah be pleased with her) also mentioned that the Prophet (may Allah's peace and blessings be upon him) did not emphasize this prohibition as strongly as he did with other forbidden matters.

Benefits
  1. Women are prohibited from following funeral processions—this is a general ruling that applies to following the deceased to where the body is prepared and prayed over, and the cemetery where burial occurs.
  2. The reason for the prohibition is that women often cannot endure such sorrowful scenes and emotionally intense situations, as they might exhibit distress and anxiety contrary to the required patience.
  3. The default ruling of prohibition is that it signifies strict forbiddance. However, ’Umm ‘Atiyyah (may Allah be pleased with her) understood from contextual evidence that the Prophet's prohibition against women following funeral processions was not absolute or emphatic. Nonetheless, there are other Hadīths that indicate stronger restrictions on attending funerals than what this particular Hadīth suggests.
Reference

صحيح البخاري (2/ 78) (1278). صحيح مسلم (2/ 646) (938). تيسير العلام شرح عمدة الأحكام، لعبد الله البسام (ص285). تنبيه الأفهام شرح عمدة الأحكام، لابن عثيمين (2/ 366).

This ḥadīth at HadeethEnc.com
Significations and Inference

Every ḥadīth, grade, explanation and benefit here is shown exactly as HadeethEnc.com publishes it, under its terms for republication. The grade names no grader. The translations and explanations are its authors’ own, and some state rulings; Sabīl’s reviewers have not examined them. The Arabic ḥadīth is the text. Source: HadeethEnc.com