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Sunan Abī Dāwūd

No. 1111

No. 1111Book 2, no. 722
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا خَالِدُ بْنُ حَيَّانَ الرَّقِّيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ اللَّهِ بْنِ الزِّبْرِقَانِ، عَنْ يَعْلَى بْنِ شَدَّادِ بْنِ أَوْسٍ، قَالَ شَهِدْتُ مَعَ مُعَاوِيَةَ بَيْتَ الْمَقْدِسِ فَجَمَّعَ بِنَا فَنَظَرْتُ فَإِذَا جُلُّ مَنْ فِي الْمَسْجِدِ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم فَرَأَيْتُهُمْ مُحْتَبِينَ وَالإِمَامُ يَخْطُبُ ‏.‏ قَالَ أَبُو دَاوُدَ كَانَ ابْنُ عُمَرَ يَحْتَبِي وَالإِمَامُ يَخْطُبُ وَأَنَسُ بْنُ مَالِكٍ وَشُرَيْحٌ وَصَعْصَعَةُ بْنُ صُوحَانَ وَسَعِيدُ بْنُ الْمُسَيَّبِ وَإِبْرَاهِيمُ النَّخَعِيُّ وَمَكْحُولٌ وَإِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ سَعْدٍ وَنُعَيْمُ بْنُ سَلاَمَةَ قَالَ لاَ بَأْسَ بِهَا ‏.‏ قَالَ أَبُو دَاوُدَ وَلَمْ يَبْلُغْنِي أَنَّ أَحَدًا كَرِهَهَا إِلاَّ عُبَادَةُ بْنُ نُسَىٍّ ‏.‏
Ya'la b. Shaddad b. Aws said:I came to Mu'awiyah in Jerusalem. He led us in the Friday prayer. I saw that most of the people in the mosque were the Companions of the Prophet (ﷺ). I saw them sitting in ihtiba condition, i.e. sitting on hips erecting the feet and sticking them to the stomach and holding them with hands or tying them with a cloth to the back, while the imam was giving sermon. Abu Dawud said: Ibn 'Umar used to sit in ihtiba position while the imam gave the Friday sermon. Anas b. Malik, Shuraih, Sa'sa'ah b. Sawhan, Sa'id b. al-Musayyib, Ibrahim al-Nakha'i, Makhul, Isma'il, Ismail b. Muhammad b. Sa'd, and Nu'aim b. Sulamah said: There is no harm in sitting in ihtiba position. Abu Dawud said: I do not know whether anyone considered it disapproved except 'Ubadah b. Nasayy
Gradings in the source
  • DaifAl-Albani
  • DaifMuhammad Muhyi Al-Din Abdul Hamid
  • DaifZubair Ali Zai

Under each narration is the dataset’s own translation, shown as it stands. It names no translator, its rights are not verified, and nobody has checked it against the Arabic; some narrations have none. The Arabic is the text.

Book 2 · Prayer (Kitab Al-Salat)

The Arabic text, the numbering, the book names and the gradings are shown exactly as they stand in an open dataset (hadith-api). Sabīl has not yet verified its accuracy or its rights, and its scholarly review has not begun. Until then, check a narration against a printed edition before relying on it.