Ash-Sharh
سورة الشرحVoici le texte arabe du Tafsîr al-Jalâlayn de Jalâl ad-Dîn al-Maḥallî et de Jalâl ad-Dîn as-Suyûṭî tel que le corpus OpenITI le donne, d’après la copie d’altafsir.com que le projet COBHUNI de l’université de Hambourg a prise : le seul commentaire des versets, sans introductions, sans mention d’édition et sans pagination. Personne ne l’a comparé à un livre imprimé ni à un manuscrit, et aucun savant ne l’a relu. Chaque passage se tient à côté des versets qu’il commente, qui sont le texte coranique de Tanzil, montré tel qu’il y est. Sous chaque passage se trouve sa traduction anglaise par Feras Hamza, telle que la copie de la Quranic Universal Library de Tarteel la donne ; personne n’a non plus comparé cette copie au livre imprimé.
Texte du corpusOpenITICC BY-NC-SA 4.0altafsir.compris le 2026-10-21Traduction anglaise : Feras Hamza, Tafsir al-Jalalayn (Fons Vitae, 2008), telle que l’Institut royal Aal al-Bayt pour la pensée islamique la publie sur altafsir.com, d’après la copie de la Quranic Universal Library de Tarteel. altafsir.comQUL
أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ 1
{ ألم نشرح } استفهام تقرير أي شرحنا { لك } يا محمد { صدرك } بالنبوة وغيرها؟.
Did We not expand (an interrogative meant as an affirmative, in other words, ‘We did [indeed] expand’) your breast for you, O Muhammad (s), by means of prophethood and otherwise,
وَوَضَعْنَا عَنكَ وِزْرَكَ 2
{ ووضعنا } حططنا { عنك وزرك }.
and relieve you of your burden,
ٱلَّذِىٓ أَنقَضَ ظَهْرَكَ 3
{ الذى أنقض } أثقل { ظهرك } وهذا كقوله تعالى:
ليغفر لك الله ما تقدم من ذنبك
[2:48].
that which weighed down your back? — this is similar to where God says: that God may forgive you what is past of your sin [Q. 48:2].
وَرَفَعْنَا لَكَ ذِكْرَكَ 4
{ ورفعنا لك ذكرك } بأن تذكر مع ذكري في الأذان والإقامة والتشهد والخطبة وغيرها.
Did We not exalt your mention? For you are mentioned where I [God] am mentioned in the call announcing [the time for] prayer (adhān), in the [second] call to perform the prayer (iqāma), in the witnessing [‘there is no god but God, Muhammad is His Messenger’] (tashahhud), in the Friday sermon and in other instances.
فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا 5
{ فإن مع العسر } الشدة { يسرا } سهولة.
For truly with hardship comes ease.
إِنَّ مَعَ ٱلْعُسْرِ يُسْرًا 6
{ إن مع العسر يسرا } والنبي صلى الله عليه وسلم قاسى من الكفار شدة، ثم حصل له اليسر بنصره عليهم.
Truly with hardship comes ease: the Prophet (s) suffered much hardship at the hands of the disbelievers, but then he enjoyed ease when he was assisted to victory [by God] over them.
فَإِذَا فَرَغْتَ فَٱنصَبْ 7
{ فإذا فرغت } من الصلاة { فانصب } اتعب في الدعاء.
So when you are finished, from [performing] prayer, toil, exert yourself in supplication [to God],
وَإِلَىٰ رَبِّكَ فَٱرْغَب 8
{ وإلى ربك فارغب } تضرع.
and seek, devote yourself humbly to, your Lord.