زیر هر روایت، ترجمهٔ خودِ مجموعه‌داده آمده که همان‌گونه که هست نشان داده می‌شود. نام هیچ مترجمی را ندارد، حقوق آن تأیید نشده است و هیچ‌کس آن را با عربی مقابله نکرده است؛ برخی روایت‌ها ترجمه ندارند. متن، همان عربی است. مجموعه‌داده ترجمه‌ای از این کتاب به این زبان ندارد؛ از این رو انگلیسی نشان داده می‌شود.
هر جا دانشنامهٔ احادیث نبوی ترجمه‌شده (HadeethEnc.com) عینِ متن یک روایت را داشته باشد، ترجمهٔ آن زیر همان روایت و با ذکر نام منبع آمده است. این دو را برنامه و تنها از روی متن عربی کنار هم گذاشته است: متن کامل حدیث در دانشنامه، همراه با نام صحابی‌ای که در آن آمده، حرف به حرف پایان آن روایت است. هیچ‌کس این تطبیق را بررسی نکرده است و بازبینان سبیل ترجمه را بررسی نکرده‌اند. متن، همان عربی است.
شمارهٔ ۶۹۵۲کتاب ۵۰، شمارهٔ ۱شماره‌گذاری عربی ۲۶۷۵.۰۸
Abu Huraira reported Allah's Messenger (ﷺ) as saying:Allah, the Exalted and Glorious, said: I live in the thought of My servant and I am with him as he remembers Me. (The Holy Prophet) further said: By Allah, Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert. When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۵۳کتاب ۵۰، شمارهٔ ۲شماره‌گذاری عربی ۲۶۷۵.۰۹
Abu Huraira reported Allah's Messenger (ﷺ) as saying:Allah is more pleased with the repentance of His servant when he turns penitently towards Him than one of you would be on finding the lost camel
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۵۴کتاب ۵۰، شمارهٔ ۳شماره‌گذاری عربی ۲۶۷۵.۱۰
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ .
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۵۵کتاب ۵۰، شمارهٔ ۴شماره‌گذاری عربی ۲۷۴۴.۰۱
Harith b. Suwaid said:I went to see 'Abdullah to inquire about his health as he was sick and he narrated to us a hadith of Allahs Messenger (ﷺ). He heard Allah's Messenger (ﷺ) as saying: Allah is more pleased with the repentance of His believing servant than a person who loses his riding beast carrying food and drink. He sleeps (being disappointed of its recovery) and then gets up and goes in search for that, until he is stricken with thirst. then comes back to the place where he had been before and goes to sleep completely exhausted placing his head upon his hands waiting for death. And when he gets up, lot there is before him his riding beast and his provisions of food and drink. Allah is more pleased with the repentance of His servant than the recovery of this riding beast along with the provisions (of food and drink)
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۵۶کتاب ۵۰، شمارهٔ ۵شماره‌گذاری عربی ۲۷۴۴.۰۲
Nu'man b. Bashir reported:Allah is more pleased with the repentance of a believing servant than of a person who set out on a journey with a provision of food and drink on the back of his camel. He went on until he came to a waterless desert and he felt like sleeping. So he got down under the shade of a tree and was overcome by sleep and his camel ran away. As he got up he tried to see (the camel) standing upon a mound. but did not find it. He then got upon the other mound, but could not see anything. He then climbed upon the third mound but did not see anything until he came back to the place where he had been previously. And as he was sitting (in utter disappointment) there came to him the camel, till that (camel) placed its nosestring in his hand. Allah is more pleased with the repentance of His servant than the person who found (his lost camel) in this very state. Simak reported that Sha'bi was of the opinion that Nu'min traced it to Allah's Apostle (ﷺ). Simak, however, did not hear that himself
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
Al-Bara' b. 'Azib reported Allah's Messenger (ﷺ) as saying that Allah's Messenger (ﷺ) said:What is your opinion about the delight of a person whose camel loaded with the provisions of food and drink is lost and that moves about with its nosestring trailing upon the waterless desert in which there is neither food nor drink, and lie wanders about in search of that until he is completely exhausted and then accidentally it happens to pass by the trunk of a tree and its nosestring gets entangled in that and he finds it entangled therein? He (in response to the question of the Holy Prophet) said: Allah's Messenger, he would feel highly delighted. Thereupon Allah's Messenger (ﷺ) said. By Allah, Allah is more delighted at the repentance of His servant than that person (as he finds his lost) camel
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۶۰کتاب ۵۰، شمارهٔ ۹شماره‌گذاری عربی ۲۷۴۷.۰۱
Anas b. Malik reported that Allah's Messenger (ﷺ) said:Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon (that camel) his provision of food and drink also and it is lost by him, and he having lost all hope (to get tbat) lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him. He takes hold of his nosestring and then out of boundless joy says: 0 Lord, Thou art my servant and I am Thine Lord. He commits this mistake out of extreme delight
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۶۳کتاب ۵۰، شمارهٔ ۱۱شماره‌گذاری عربی ۲۷۴۸.۰۱
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ مُحَمَّدِ بْنِ قَيْسٍ، - قَاصِّ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ - عَنْ أَبِي صِرْمَةَ، عَنْ أَبِي أَيُّوبَ، أَنَّهُ قَالَ حِينَ حَضَرَتْهُ الْوَفَاةُ كُنْتُ كَتَمْتُ عَنْكُمْ شَيْئًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لَوْلاَ أَنَّكُمْ تُذْنِبُونَ لَخَلَقَ اللَّهُ خَلْقًا يُذْنِبُونَ يَغْفِرُ لَهُمْ " .
Abu Sirma reported that when the time of the death of Abu Ayyub Ansari drew near, he said:I used to conceal from you a thing which I heard from Allah's Messenger (ﷺ) and I heard Allah's Messenger (ﷺ) as saying: Had you not committed sins, Allah would have brought into existence a creation that would have committed sin (and Allah) would have forgiven them
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۶۴کتاب ۵۰، شمارهٔ ۱۲شماره‌گذاری عربی ۲۷۴۸.۰۲
Abu Ayyub Ansari reported that Allah's Messenger (ﷺ) said:If you were not to commit sins, Allah would have swept you out of existence and would have replaced you by another people who have committed sin, and then asked forgiveness from Allah, and He would have granted them pardon
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۶۵کتاب ۵۰، شمارهٔ ۱۳شماره‌گذاری عربی ۲۷۴۹
Abu Huraira reported Allah's Messenger (ﷺ) having said:By Him in Whose Hand is my life, if you were not to commit sin, Allah would sweep you out of existence and He would replace (you by) those people who would commit sin and seek forgiveness from Allah, and He would have pardoned them
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۶۶کتاب ۵۰، شمارهٔ ۱۴شماره‌گذاری عربی ۲۷۵۰.۰۱
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَقَطَنُ بْنُ نُسَيْرٍ، - وَاللَّفْظُ لِيَحْيَى - أَخْبَرَنَا جَعْفَرُ، بْنُ سُلَيْمَانَ عَنْ سَعِيدِ بْنِ إِيَاسٍ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ حَنْظَلَةَ الأُسَيِّدِيِّ، قَالَ - وَكَانَ مِنْ كُتَّابِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ - لَقِيَنِي أَبُو بَكْرٍ فَقَالَ كَيْفَ أَنْتَ يَا حَنْظَلَةُ قَالَ قُلْتُ نَافَقَ حَنْظَلَةُ قَالَ سُبْحَانَ اللَّهِ مَا تَقُولُ قَالَ قُلْتُ نَكُونُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ حَتَّى كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَافَسْنَا الأَزْوَاجَ وَالأَوْلاَدَ وَالضَّيْعَاتِ فَنَسِينَا كَثِيرًا قَالَ أَبُو بَكْرٍ فَوَاللَّهِ إِنَّا لَنَلْقَى مِثْلَ هَذَا . فَانْطَلَقْتُ أَنَا وَأَبُو بَكْرٍ حَتَّى دَخَلْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قُلْتُ نَافَقَ حَنْظَلَةُ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَمَا ذَاكَ " . قُلْتُ يَا رَسُولَ اللَّهِ نَكُونُ عِنْدَكَ تُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ حَتَّى كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ عَافَسْنَا الأَزْوَاجَ وَالأَوْلاَدَ وَالضَّيْعَاتِ نَسِينَا كَثِيرًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ إِنْ لَوْ تَدُومُونَ عَلَى مَا تَكُونُونَ عِنْدِي وَفِي الذِّكْرِ لَصَافَحَتْكُمُ الْمَلاَئِكَةُ عَلَى فُرُشِكُمْ وَفِي طُرُقِكُمْ وَلَكِنْ يَا حَنْظَلَةُ سَاعَةً وَسَاعَةً " . ثَلاَثَ مَرَّاتٍ .
Hanzala Usayyidi, who was amongst the scribes of Allah's Messenger (ﷺ). reported:I met Abu Bakr. He said: Who are you? He (Hanzala) said: Hanzala has turned to be a hypocrite. He (Abu Bakr) said: Hallowed be Allah, what are you saying? Thereupon he said: I say that when we are in the company of Allah's Messenger (ﷺ) we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah's Messenger (ﷺ) we attend to our wives, our children, our business; most of these things (pertaining to After-life) slip out of our minds. Abu Bakr said: By Allah, I also experience the same. So I and Abu Bakr went to Allah's Messenger (ﷺ) and said to him: Allah's Messenger, Hanzala has turned to be a hypocrite. Thereupon Allah's Messenger (ﷺ) said: What has happened to you? I said: Allah's Messenger, when we are in your company, we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes, but whenever we go away from you and attend to our wives, children and business, much of these things go out of our minds. Thereupon Allah's Messenger (ﷺ) said: By Him in Whose Hand is my life, if your state of mind remains the same as it is in my presence and you are always busy in remembrance (of Allah), the Angels will shake hands with you in your beds and in your paths but, Hanzala, time should be devoted (to the worldly affairs) and time (should be devoted to prayer and meditation). He (the Holy Prophet) said this thrice
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۶۷کتاب ۵۰، شمارهٔ ۱۵شماره‌گذاری عربی ۲۷۵۰.۰۲
Hanzala reported:We were in the company of Allah's Messenger (ﷺ) and he delivered to us a sermon and made a mention of Hell-Fire. Then I came to my house and began to laugh with my children and sport with my wife. (Hanzala) further reported: I went out and met Abu Bakr and made a mention of that to him. Thereupon he said: I have done the same as you have mentioned. So we went to see Allah's Messenger (ﷺ) and said to him: Allah's Messenger, Hanzala has turned to he a hypocrite. And he (the Holy Prophet) said Show respite. And then I narrated to him the story, and Abu Bakr said: I have done the same as he has done. Thereupon he (the Holy Prophet) said: Hanzala, there is a time for worldly affairs and a time for (worship and devotion), and if your state of mind is always the same as it is at the time of remembrance of Allah, the Angels would shake hands with you and would greet you on the path by saying: As-Salamu-Alaikum
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۶۸کتاب ۵۰، شمارهٔ ۱۶شماره‌گذاری عربی ۲۷۵۰.۰۳
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا سُفْيَانُ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ حَنْظَلَةَ التَّمِيمِيِّ الأُسَيِّدِيِّ الْكَاتِبِ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَذَكَّرَنَا الْجَنَّةَ وَالنَّارَ . فَذَكَرَ نَحْوَ حَدِيثِهِمَا .
Hanzala Taimi Ufayyidi, the scribe of Allah's Messenger (ﷺ), reported:We were in the presence of Allah's Messenger (ﷺ) and he brought to our minds the problems pertaining to Paradise and Hell-Fire. The rest of the hadith is the same
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۶۹کتاب ۵۰، شمارهٔ ۱۷شماره‌گذاری عربی ۲۷۵۱.۰۱
Abu Huraira reported that Allah's Messenger (ﷺ) said:When Allah created the creation as He was upon the Throne, He put down in His Book: Verily, My mercy predominates My wrath
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۷۰کتاب ۵۰، شمارهٔ ۱۸شماره‌گذاری عربی ۲۷۵۱.۰۲
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم " قَالَ اللَّهُ عَزَّ وَجَلَّ سَبَقَتْ رَحْمَتِي غَضَبِي " .
Abu Huraira reported Allah's Messenger (ﷺ) as saying:Allah, the Exalted and Glorious, said: My mercy excels My wrath
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۷۱کتاب ۵۰، شمارهٔ ۱۹شماره‌گذاری عربی ۲۷۵۱.۰۳
Abu Huraira reported Allah's Messenger (ﷺ) as saying:When Allah created the creation, He ordained for Himself and this document is with Him: Verily, My mercy predominates Mv wrath
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۷۲کتاب ۵۰، شمارهٔ ۲۰شماره‌گذاری عربی ۲۷۵۲.۰۱
Abu Huraira reported:I heard Allah's Messenger (ﷺ) as saying: Allah created mercy in one hundred parts and He retained with Him ninety-nine parts, and He has sent down upon the earth one part, and it is because of this one part that there is mutual love among the creation so much so that the animal lifts up its hoof from its young one, fearing that it might harm it
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۷۳کتاب ۵۰، شمارهٔ ۲۱شماره‌گذاری عربی ۲۷۵۲.۰۲
Abu Huraira reported Allah's Messenger (ﷺ) as saying:Allah created one hundred (parts of mercy) and He distributed one amongst His creation and kept this one hundred excepting one with Himself (for the Day of Resurrection)
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۷۴کتاب ۵۰، شمارهٔ ۲۲شماره‌گذاری عربی ۲۷۵۲.۰۳
Abu Huraira reported Allah's Messenger (ﷺ) as saying:There are one hundred (parts of) mercy for Allah and He has sent down out of these one part of mercy upon the jinn and human beings and animals and the insects, and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and Allah has reserved ninety nine parts of mercy with which He would treat His servants on the Day of Resurrection
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۷۵کتاب ۵۰، شمارهٔ ۲۳شماره‌گذاری عربی ۲۷۵۳.۰۱
Salman Farisi reported Allah's Messenger (ﷺ) as saying:Verily, there are one hundred (parts of) mercy for Allah, and it is one part of this mercy by virtue of which there is mutual love between the people and ninety-nine reserved for the Day of Resurrection
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۷۶کتاب ۵۰، شمارهٔ ۲۴شماره‌گذاری عربی ۲۷۵۳.۰۲
Salman reported that Allah's Messenger (ﷺ) said:Verily, Allah created, on the same very day when He created the heavens and the earth, one hundred parts of mercy. Every part of mercy is coextensive with the space between the heavens. and the earth and He out of this mercy endowed one part to the earth and it is because of this that the mother shows affection to her child and even the beasts and birds show kindness to one another and when there would be the Day of Resurrection, Allah would make full (use of Mercy)
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۷۸کتاب ۵۰، شمارهٔ ۲۶شماره‌گذاری عربی ۲۷۵۴
حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَمُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، - وَاللَّفْظُ لِحَسَنٍ - حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّهُ قَالَ قَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِسَبْىٍ فَإِذَا امْرَأَةٌ مِنَ السَّبْىِ تَبْتَغِي إِذَا وَجَدَتْ صَبِيًّا فِي السَّبْىِ أَخَذَتْهُ فَأَلْصَقَتْهُ بِبَطْنِهَا وَأَرْضَعَتْهُ فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَرَوْنَ هَذِهِ الْمَرْأَةَ طَارِحَةً وَلَدَهَا فِي النَّارِ " . قُلْنَا لاَ وَاللَّهِ وَهِيَ تَقْدِرُ عَلَى أَنْ لاَ تَطْرَحَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذِهِ بِوَلَدِهَا " .
Umar b. Khattab reported that there were brought some prisoners to Allah's Messenger (ﷺ) amongst whom there was also a woman, who was searching (for someone) and when she found a child amongst the prisoners, she took hold of it, pressed it against her chest and provided it suck. Thereupon Allah's Messenger (ﷺ) said:Do you think this woman would ever afford to throw her child in the Fire? We said: By Allah, so far as it lies in her power, she would never throw the child in Fire. ' Thereupon Allah's Messenger (ﷺ) said: Allah is more kind to His servants than this woman is to her child
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۷۹کتاب ۵۰، شمارهٔ ۲۷شماره‌گذاری عربی ۲۷۵۵
از ابوهريره رضی الله عنه روایت است که رسول الله صلى الله عليه وسلم فرمودند: «لَوْ يَعْلَمُ المُؤْمِنُ مَا عِنْدَ اللَّهِ مِنَ العُقُوبَةِ، ما طَمِعَ بجَنَّتِهِ أَحَدٌ؛ وَلَوْ يَعْلَمُ الكافِرُ مَا عِنَد اللَّهِ مِنَ الرَّحْمَةِ، مَا قَنطَ مِنْ جنَّتِهِ أَحَدٌ»: «اگر مؤمن از مجازاتی آگاه بود که نزد الله است، هيچکس در بهشت طمع نمی کرد و اگر کافر از رحمتی آگاه بود که نزد الله است، هيچکس از بهشت پروردگار نااميد نمی شد».
Abu Huraira reported Allah's Messenger (ﷺ) as saying that a person who had never done any good deed asked the members of his family to burn his dead body when he would die and to scatter half of its ashes over the land and half in the ocean. By Allah, if Allah finds him in His grip, He would torment him with a torment with which He did not afflict anyone amongst the people of the world; and when the person died, it was done to him as he had commanded (his family) to do. Allah commanded the land to collect (the ashes scattered on it) and He commanded the ocean and that collected (ashes) contained in it. Allah questioned him why he had done. that He said:My Lord, it is out of Thine fear that I have done it and Thou art well aware of it, and Allah granted him pardon:
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۸۲کتاب ۵۰، شمارهٔ ۲۹شماره‌گذاری عربی ۲۶۱۹.۰۲
Abu Huraira reported Allah's Messenger (ﷺ) as saying that a person committed sin beyond measure and when he was going to die, he left this will:(When I die), bum my dead body and then cast them (the ashes) to the wind and in the ocean. By Allah, if my Lord takes hold of me, He would torment me as He has not tormented anyone else. They did as he had asked them to do. He (the Lord) said to the earth: Return what you have taken. And he was thus restored to his (original form). He (Allah) said to him: What prompted you to do this? He said: My Lord, it was Thine fear or Thine awe, and Allah pardoned him because of this. Abu Huraira reported Allah's Messenger (ﷺ) as saying that a woman was thrown into Hell-Fire because of a cat whom she had tied and did not provide it with food. nor did she set it free to eat vermin of the earth until it died emaciated. Az-Zuhri said: (These two ahadith) show that a person should neither feel confident (of getting into Paradise) because of his deeds, nor should he lose (all hopes) of getting into Paradise
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۸۳کتاب ۵۰، شمارهٔ ۳۰شماره‌گذاری عربی ۲۷۵۶.۰۳
Abu Huraira reported Allah's Messenger (ﷺ) as saying that a servant transgressed the litnit in committing sins. The rest of the hadith is the same but there is no mention of the story of the cat in it and in the hadith transmitted on the authority of Ziibaidl (the words are):" Allah, the Exalted and Glorious, said to everything which had taken a part of lies ashes to return what it had taken
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۸۴کتاب ۵۰، شمارهٔ ۳۱شماره‌گذاری عربی ۲۷۵۷.۰۱
Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) said that a person amongst the earlier nations before you was conferred property and children by Allah, He said to his children:'You must do as I command you to do, otherwise I will make others besides you as my inheritors. As I die, burn my body and blow my ashes in the wind as I do not find any merit of mine which would please Allah, and if Allah were to take hold of me, He would punish me. He took a pledge from them and they did as he commanded thein to do. Allah said: What prompted you to do this? He said: My Lord. Thine fear, and Allah did not punish him at all
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۸۵کتاب ۵۰، شمارهٔ ۳۲شماره‌گذاری عربی ۲۷۵۷.۰۲
This hadith has been narrated on the authority of Shu'ba with the chain of transmitters but with a slight variation of wording and Qatada explained the word" lam yasiru" as:" I find no good in store for rxie in the eye of Allah
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۸۶کتاب ۵۰، شمارهٔ ۳۳شماره‌گذاری عربی ۲۷۵۸.۰۱
Abu Huraira reported from Allah's Messenger (ﷺ) that his Lord, the Exalted and Glorious, thus said. A servant committed a sin and he said:O Allah, forgive me my sins, and Allah (the Exalted and Glorious) said: My servant commited a sin and then he came to realise that he has a Lord Who forgives the sins and takes to account (the sinner) for the sin. He then again committed a sin and said: My Lord, forgive me my sin, and Allah, the Exalted and High, said: My servant committed a sin and then came to realise that he has a Lord Who would forgive his sin or would take (him) to account for the sin. He again committed a sin and said: My Lord, forgive me for my sin, and Allah (the Exalted and High) said: My servant sas committed a sin and then came to realise that he has a Lord Who forgives the sins or takes (him) to account for sin. O servant, do what you like. I have granted you forgiveness. 'Abd al-A'la said: I do not know whether he said thrice or four times to do" what you desire
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۸۷کتاب ۵۰، شمارهٔ ۳۴شماره‌گذاری عربی ۲۷۵۸.۰۲
Abu Huraira reported lie heard Allah's Messenger (ﷺ) as saying that a servant committed a sin. The rest of the hadith is the same, but there is a slight variation of wording
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۹۱کتاب ۵۰، شمارهٔ ۳۷شماره‌گذاری عربی ۲۷۶۰.۰۱
Abdullah reported Allah's Messenger (ﷺ) as saying:Nothing is more loveable to Allah than His praise as He has praised Himself and no one is more self-respecting than Allah Himself and it As because of this that He has prohibited abominable acts
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۹۲کتاب ۵۰، شمارهٔ ۳۸شماره‌گذاری عربی ۲۷۶۰.۰۲
Abdullah reported Allah's Messenger (ﷺ) as saying:None is more self-respectidg than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible-and none loves His praise more than Allah Himself
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۹۳کتاب ۵۰، شمارهٔ ۳۹شماره‌گذاری عربی ۲۷۶۰.۰۳
Abdullah b. Mas'ud reported it directly from Allah's Messenger (ﷺ) that he said:None is more self-respecting than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible and nothing is loved by Allah more than the praise of His Ownself and it is because of this that He has praised Himself
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۹۴کتاب ۵۰، شمارهٔ ۴۰شماره‌گذاری عربی ۲۷۶۰.۰۴
Abdullah b. Mas'ud reported that Allah's Messenger (ﷺ) said:None loves one's own praise more than Allah, the Exalted and Glurious, does. It is because of this that He has praised Himself, and none is more self-respecting than Allah and it is because of this that He has prohibited abominable acts and there is none who is more anxious to accept the apologies of the people than Allah Himself and it is because of this that He has revealed the Book and sent the Messengers
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۹۵کتاب ۵۰، شمارهٔ ۴۱شماره‌گذاری عربی ۲۷۶۱.۰۱
از ابوهریره ـ رضی الله عنه ـ روایت است که گفت: رسول الله ـ صلی الله علیه وسلم ـ فرمود: «إِنَّ اللهَ يَغَارُ، وَإِنَّ الْمُؤْمِنَ يَغَارُ، وَغَيْرَةُ اللهِ أَنْ يَأْتِيَ الْمُؤْمِنُ مَا حَرَّمَ عَلَيْهِ»: «الله به غیرت می‌آید و مومن به غیرت می‌آید و غیرت الله [هنگامی] است که مؤمن کاری را انجام دهد که [الله آن را] بر او حرام کرده است».
Abu Salama reported from Abu Huraira that he narrated that Allah's Messenger (may peace be upon hin) said:There is none more self-respecting than Allah, the Exalted and Glorious There is no mention of the narration of Asma
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۶۹۹۸کتاب ۵۰، شمارهٔ ۴۴شماره‌گذاری عربی ۲۷۶۲.۰۲
Abdullah b. Mas'ud reported that a person kissed a woman and he came to Allah's Apostle (ﷺ) and made a mention of that to him. It was (on this occasion) that this verse was revealed:" And observe prayer at the (two) ends of the day and in the first hours of the night. Surely, good deeds take away evil deeds. That is a reminder for the mindful" (xi. 115). That person said: Allah's Messenger, does it concern me only? He (the Holy Prophet) said: It concerns every one of my Unimah, who acts according to it
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۷۰۰۲کتاب ۵۰، شمارهٔ ۵۰شماره‌گذاری عربی ۲۷۶۳.۰۴
Abdullah reported that a person came to Allah's Apostle (ﷺ) and said:Allah's Messenger, I sported with a woman in the outskirts of Medina, and I have committed an offence short of fornication. Here I am (before you), kindly deliver verdict about me which you deem fit. Unar said: Allah concealed your fault. You had better conceal it yourself also. Allah's Apostle (ﷺ), however, gave no reply to him. The man stood up and went away and Allah's Apostle (ﷺ) sent a person after him to call him and be recited this verse:" And observe prayer at the ends of the day and in the first hours of the night. Surely, good deeds take away evil deeds. That is a reminder for the mindful" (xi. 115). A person amongst the people said: Allah's Apostle, does it concern this marn only? Thereupon he (the Holy Prophet) said: No, but the people at large
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۷۰۰۳کتاب ۵۰، شمارهٔ ۵۱شماره‌گذاری عربی ۲۷۶۳.۰۵
This hadith has been transmitted by Abu al-Ahwas and in this (these words are) also found:Mu'adh said: Allah's Messenger, does it concern this particular case or to all of us? And he (the Holy Prophet) said: Of course, to all of you
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۷۰۰۴کتاب ۵۰، شمارهٔ ۴۸شماره‌گذاری عربی ۲۷۶۳.۰۲
Ibn Mas'ud reported that a person came to Allah's Messenger (ﷺ) and told him that he had kissed a woman or touched her with his hand or did something like this. He inquired of him about its expiation. It was (on this occasion) that Allah, the Exalted and Glorious, revealed this verse (as mentioned above)
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۷۰۰۵کتاب ۵۰، شمارهٔ ۴۹شماره‌گذاری عربی ۲۷۶۳.۰۳
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters that a person had taken liberty with a woman less than fomication. He came to 'Umar b. Khattab and he took it to be a serious offence. Then he came to Abu Bakr and he also took it to be a serious offence. Then he came the Allahs Apostle (ﷺ) and he made a mention of this to him. The rest of the hadith is the same
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
شمارهٔ ۷۰۰۶کتاب ۵۰، شمارهٔ ۵۲شماره‌گذاری عربی ۲۷۶۴
Anas reported that a person came to Allah's Apostle (ﷺ) said:Allah's Messenger, I have committed an offence which deserves imposition of haad, so impose it upon me according to the Book of Allah. Thereupon he said: Were you not present with us at the time of prayer? He said: Yes. Thereupon he said: You have been granted pardon
منبع برای این روایت هیچ درجه‌بندی‌ای ثبت نکرده است.
۵۰ از ۶۳
۶۳ روایت · شماره‌های ۶۹۵۲–۷۰۲۳
متن عربی، شماره‌گذاری، نام کتاب‌ها و درجه‌بندی‌ها دقیقاً همان‌گونه نشان داده شده‌اند که در یک مجموعه‌دادهٔ باز (hadith-api) آمده‌اند. سبیل هنوز نه درستی آن را تأیید کرده و نه حقوق آن را، و بازبینی علمی آن هنوز آغاز نشده است. تا آن زمان، پیش از تکیه بر یک روایت، آن را با یک نسخهٔ چاپی مقابله کنید.