Threw, spent, struck: verbs of form IV
Eight of the commonest verbs of form IV, five of them given no meaning by the course, and how the form looks in the past, the present and the command.
Written and checked by AI
These lessons were written and checked by AI, and no teacher of Arabic has read them yet. The verses, their meanings and the analysis of every word are taken from their sources, which are named where they are shown.
- Words of the Qur’ān known whole
- 61.1%
- Parts of the Qur’ān’s words taught so far
- 76.5%
Counted from the Quranic Arabic Corpus: a word is known whole when every part of it has been taught. The counts say which words you have met, not how much you understand.
Lesson 18 showed that a root makes verbs on more than one pattern. Form IV puts a- in front of the root, and after the first form it is the commonest in the Qur’ān. This lesson teaches eight of its verbs, and what the form does in the past, the present and the command.
The new words
- أَنزَلَAs the Qur’ān writes it: أَنزَلَ · أَنزَلْ · أُنزِلَ
No meaning is given here: this word carries the religion, and its meaning is read in the verses, with the meaning beside them.
Root: ن ز لTimes in the Qur’ān: 183
- أَنفَقَAs the Qur’ān writes it: يُنفِقُ · أَنفَقُ · تُنفِقُ
spent
Root: ن ف قTimes in the Qur’ān: 68
- أَصَابَAs the Qur’ān writes it: أَصَابَ · تُصِبْ · يُصِيبُ
struck, befell
Root: ص و بTimes in the Qur’ān: 64
- أَحْبَبْAs the Qur’ān writes it: يُحِبُّ · تُحِبُّ · أَحْبَبْ
No meaning is given here: this word carries the religion, and its meaning is read in the verses, with the meaning beside them.
Root: ح ب بTimes in the Qur’ān: 64
- أَقَامَAs the Qur’ān writes it: أَقِيمُ · أَقَامُ · يُقِيمُ
No meaning is given here: this word carries the religion, and its meaning is read in the verses, with the meaning beside them.
Root: ق و مTimes in the Qur’ān: 54
- أَلْقَىٰٓAs the Qur’ān writes it: أَلْقَىٰ · أَلْقَ · أَلْقُ
threw, cast
Root: ل ق يTimes in the Qur’ān: 71
- أَضَلَّAs the Qur’ān writes it: يُضِلُّ · أَضَلَّ · يُضِلَّ
No meaning is given here: this word carries the religion, and its meaning is read in the verses, with the meaning beside them.
Root: ض ل لTimes in the Qur’ān: 64
- أَشْرَكَAs the Qur’ān writes it: يُشْرِكُ · أَشْرَكُ · تُشْرِكُ
No meaning is given here: this word carries the religion, and its meaning is read in the verses, with the meaning beside them.
Root: ش ر كTimes in the Qur’ān: 71
Five of them, anzala, aḥbab, aqāma, aḍalla and ashraka, carry the religion in the Qur’ān's use of them: the course gives no meaning of its own for any of them, and you read them in the verses, with the edition's meaning beside them.
The past: a- in front
- وَand
- أَنزَلْ
- نَاwe (as the doer of a verb); us, our
Wa-anzalnā is wa, then anzal, then nā, "we". The root is n-z-l. The corpus marks the verb perfect and form IV. In the passive, as in lesson 18, the first vowel is u and the root's last letter but one takes i: unzila.
- أَلْقَىٰthrew, cast
Alqā is the same form from the root l-q-y. Lesson 26 explains why it ends in a long vowel.
The present: u after the first letter
In the first form the letter in front that says who acts takes a, as in yaqūlu. In form IV it takes u, whoever acts: u-, tu-, yu-, nu-. Forms II and III do the same. In the active, the root's last letter but one takes i.
- يُحِبُّ
Yuḥibbu is yu- and the root ḥ-b-b, third person, masculine, singular, as the corpus marks it. Here the last two letters of the root are one letter, doubled, and the i stands on the letter before them.
- تُلْقُthrew, cast
- ونَyou, your (more than two)
Tulqūna is tulqu, with tu- in front for "you", then ūna, the "you" of more than two, as in lesson 7. The root l-q-y ends in a weak letter, and before ūna neither that letter nor the i is seen. The corpus marks the verb imperfect, form IV, second person plural.
- سَwill (before a present verb, it speaks of what is to come)
- نُلْقِىthrew, cast
Sa-nulqī is sa- from lesson 7 and nulqī: nu-, "we", with the verb.
- أُشْرِكُ
Ushriku is u-, "I", from the root sh-r-k.
A weak middle letter
Where the root's middle letter is weak, the past with "he" as the doer has a long ā, and the present a long ī. Aqāma, from the root q-w-m, has the present yuqīmu; aṣāba, from ṣ-w-b, has yuṣību. Before nā, "we", the ā is made short: aṣabnā. Where the verb loses its last vowel, the ī is made short too, as the command below shows.
- وَand
- يُقِيمُ
- وا۟they (as the doer of a verb); them, their
Wa-yuqīmū is wa, then yuqīmu, then ū, "they". The corpus marks it subjunctive, and like a verb after lan in lesson 15 it has lost the -na of the plural.
- أَصَابَstruck, befell
Aṣāba: the past, with the long ā.
The command: a- comes back
In the command of a verb of form IV the a- stands in front again: anfiq, "spend!". Unlike the alif of fa-dkhulī in lesson 11, it stays sounded after fa or wa.
- فَso, then, and so
- أَنفِقُspent
- وا۟you, your (more than two)
Fa-anfiqū is fa, then anfiqu, then ū: the command to more than two. The corpus marks it imperative and form IV.
- وَand
- أَقِيمُ
- وا۟you, your (more than two)
Wa-aqīmū is the same, from aqāma. Said to one man it is aqim, with the long vowel made short, as in qul in lesson 11.
In a sentence
The boy takes the book out of the house.
This sentence was written for practice. Yukhriju, the present of akhraja from lesson 18: yu-, then the root kh-r-j with i before its last letter.
Reading
The words you know whole after this lesson are marked.
and let him share my task,
English Translation - Rowwad Translation Center · QuranEnc.com · version 1.0.20None led us astray except the wicked.
English Translation - Rowwad Translation Center · QuranEnc.com · version 1.0.20But whoever turns away and disbelieves,
English Translation - Rowwad Translation Center · QuranEnc.com · version 1.0.20Recall
- What does form IV put in front of the root in the past?
- What vowel does the letter in front of a form IV present take?
- Does the a- of form IV stand in the command?
Answers: a-; u; yes, as in anfiq.
Next
The next lesson teaches verbs whose root ends in a weak letter, and which end in a long vowel.
Word analysis: Quranic Arabic Corpus 0.4 (Kais Dukes)