There should be no envy except in two (cases): A man whom Allah has given wealth and he spends it in the right way, and a man whom Allah has given wisdom and he judges according to it and teaches it to others · Explained ḥadīths

عن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : «لا حَسَدَ إلا في اثنتين: رجل آتاه الله مالا، فسَلَّطَه على هَلَكَتِهِ في الحَقِّ، ورجل آتاه الله حِكْمَة، فهو يقضي بها ويُعَلِّمَها». وعن ابن عمر رضي الله عنهما ، عن النبي صلى الله عليه وسلم قال: «لا حسد إلا في اثنتين: رجل آتاه الله القرآن، فهو يقوم به آناء الليل وآناء النهار، ورجل آتاه الله مالا، فهو ينفقه آناء الليل وآناء النهار».

Ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There should be no envy except in two (cases): A man whom Allah has given wealth and he spends it in the right way, and a man whom Allah has given wisdom and he judges according to it and teaches it to others." ‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There should be no envy except in two (cases): a man whom Allah has given (knowledge of) the Qur'an, and he recites it during the night and day, and a man whom Allah has given wealth, and he spends it during the night and day (in a rightful way).”

Al-Bukhari and Muslim with its two versionsGradeAuthentic hadith

Explanation

The Prophet (may Allah's peace and blessings be upon him) pointed out in this Hadīth that envy is of different types. There is a type that is blameworthy and unlawful under Shariah; that is when a person wishes for the removal of some blessing from his brother. The permissible type of envy is when one sees someone enjoying a worldly blessing and he hopes to have the same for himself. There is also a praiseworthy type of envy which is recommended under Shariah. It is when one sees someone enjoying a religious blessing and wishes to have the same thing for oneself. This is what the Prophet (may Allah's peace and blessings be upon him) intended by his statement: "There should be no envy except in two (cases)". This means that envy has different types, and its ruling differs according to its type. It is not praiseworthy and recommended by Shariah except in two cases: 1. When there is a wealthy righteous man whom Allah has given lawful wealth, which he spends in the cause of Allah, the Almighty. So one hopes to be like him, and envies him, the kind of envy that is free from malice, for that blessing. 2. When there is a knowledgeable man whom Allah has given beneficial knowledge which he acts upon, teaches to others, and judges between the people according to. So, he wishes to be like him.

Reference

كنوز رياض الصالحين، تأليف: حمد بن ناصر بن العمار ، الناشر: دار كنوز أشبيليا، الطبعة الأولى: 1430 هـ بهجة الناظرين، تأليف: سليم بن عيد الهلالي، نسخة الكترونية، لا يوجد بها بيانات نشر. نزهة المتقين، تأليف: جمعٌ من المشايخ، الناشر: مؤسسة الرسالة، الطبعة الأولى: 1397 هـ، الطبعة الرابعة عشر 1407 هـ رياض الصالحين، تأليف : محيي الدين يحيى بن شرف النووي ، تحقيق: د. ماهر بن ياسين الفحل ، الطبعة: الأولى، 1428 هـ صحيح مسلم، تأليف: مسلم بن الحجاج النيسابوري، تحقيق: محمد فؤاد عبد الباقي الناشر: دار إحياء التراث العربي – بيروت صحيح البخاري، نشر: دار طوق النجاة (مصورة عن السلطانية بإضافة ترقيم محمد فؤاد عبد الباقي)، الطبعة: الأولى، 1422ه شرح رياض الصالحين، تأليف: محمد بن صالح العثيمين، الناشر: دار الوطن للنشر، الطبعة: 1426 هـ منار القاري، تأليف: حمزة محمد قاسم، الناشر: مكتبة دار البيان ، عام النشر: 1410 هـ.

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