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Sunan Abī Dāwūd

No. 4131

No. 4131Book 34, no. 112
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدٍ، قَالَ وَفَدَ الْمِقْدَامُ بْنُ مَعْدِيكَرِبَ وَعَمْرُو بْنُ الأَسْوَدِ وَرَجُلٌ مِنْ بَنِي أَسَدٍ مِنْ أَهْلِ قِنَّسْرِينَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَقَالَ مُعَاوِيَةُ لِلْمِقْدَامِ أَعَلِمْتَ أَنَّ الْحَسَنَ بْنَ عَلِيٍّ تُوُفِّيَ فَرَجَّعَ الْمِقْدَامُ فَقَالَ لَهُ رَجُلٌ أَتَرَاهَا مُصِيبَةً قَالَ لَهُ وَلِمَ لاَ أَرَاهَا مُصِيبَةً وَقَدْ وَضَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حِجْرِهِ فَقَالَ ‏ "‏ هَذَا مِنِّي وَحُسَيْنٌ مِنْ عَلِيٍّ ‏"‏ ‏.‏ فَقَالَ الأَسَدِيُّ جَمْرَةٌ أَطْفَأَهَا اللَّهُ عَزَّ وَجَلَّ ‏.‏ قَالَ فَقَالَ الْمِقْدَامُ أَمَّا أَنَا فَلاَ أَبْرَحُ الْيَوْمَ حَتَّى أُغِيظَكَ وَأُسْمِعَكَ مَا تَكْرَهُ ‏.‏ ثُمَّ قَالَ يَا مُعَاوِيَةُ إِنْ أَنَا صَدَقْتُ فَصَدِّقْنِي وَإِنْ أَنَا كَذَبْتُ فَكَذِّبْنِي قَالَ أَفْعَلُ ‏.‏ قَالَ فَأَنْشُدُكَ بِاللَّهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُبْسِ الذَّهَبِ قَالَ نَعَمْ ‏.‏ قَالَ فَأَنْشُدُكَ بِاللَّهِ هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ لُبْسِ الْحَرِيرِ قَالَ نَعَمْ ‏.‏ قَالَ فَأَنْشُدُكَ بِاللَّهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُبْسِ جُلُودِ السِّبَاعِ وَالرُّكُوبِ عَلَيْهَا قَالَ نَعَمْ ‏.‏ قَالَ فَوَاللَّهِ لَقَدْ رَأَيْتُ هَذَا كُلَّهُ فِي بَيْتِكَ يَا مُعَاوِيَةُ ‏.‏ فَقَالَ مُعَاوِيَةُ قَدْ عَلِمْتُ أَنِّي لَنْ أَنْجُوَ مِنْكَ يَا مِقْدَامُ قَالَ خَالِدٌ فَأَمَرَ لَهُ مُعَاوِيَةُ بِمَا لَمْ يَأْمُرْ لِصَاحِبَيْهِ وَفَرَضَ لاِبْنِهِ فِي الْمِائَتَيْنِ فَفَرَّقَهَا الْمِقْدَامُ فِي أَصْحَابِهِ قَالَ وَلَمْ يُعْطِ الأَسَدِيُّ أَحَدًا شَيْئًا مِمَّا أَخَذَ فَبَلَغَ ذَلِكَ مُعَاوِيَةَ فَقَالَ أَمَّا الْمِقْدَامُ فَرَجُلٌ كَرِيمٌ بَسَطَ يَدَهُ وَأَمَّا الأَسَدِيُّ فَرَجُلٌ حَسَنُ الإِمْسَاكِ لِشَيْئِهِ ‏.‏
Khalid said:Al-Miqdam ibn Ma'dikarib and a man of Banu Asad from the people of Qinnisrin went to Mu'awiyah ibn AbuSufyan. Mu'awiyah said to al-Miqdam: Do you know that al-Hasan ibn Ali has died? Al-Miqdam recited the Qur'anic verse "We belong to Allah and to Him we shall return." A man asked him: Do you think it a calamity? He replied: Why should I not consider it a calamity when it is a fact that the Messenger of Allah (ﷺ) used to take him on his lap, saying: This belongs to me and Husayn belongs to Ali? The man of Banu Asad said: (He was) a live coal which Allah has extinguished. Al-Miqdam said: Today I shall continue to make you angry and make you hear what you dislike. He then said: Mu'awiyah, if I speak the truth, declare me true, and if I tell a lie, declare me false. He said: Do so. He said: I adjure you by Allah, did you hear the Messenger of Allah (ﷺ) forbidding use to wear gold? He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (ﷺ) prohibited the wearing of silk? He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (ﷺ) prohibited the wearing of the skins of beasts of prey and riding on them? He said: Yes. He said: I swear by Allah, I saw all this in your house, O Mu'awiyah. Mu'awiyah said: I know that I cannot be saved from you, O Miqdam. Khalid said: Mu'awiyah then ordered to give him what he did not order to give to his two companions, and gave a stipend of two hundred (dirhams) to his son. Al-Miqdam then divided it among his companions, and the man of Banu Asad did not give anything to anyone from the property he received. When Mu'awiyah was informed about it, he said: Al-Miqdam is a generous man; he has an open hand (for generosity). The man of Banu Asad withholds his things in a good manner
Gradings in the source
  • SahihAl-Albani
  • SahihMuhammad Muhyi Al-Din Abdul Hamid
  • Sahih LighairihiShuaib Al Arnaut
  • Isnaad HasanZubair Ali Zai

Under each narration is the dataset’s own translation, shown as it stands. It names no translator, its rights are not verified, and nobody has checked it against the Arabic; some narrations have none. The Arabic is the text.

Book 34 · Clothing (Kitab Al-Libas)

The Arabic text, the numbering, the book names and the gradings are shown exactly as they stand in an open dataset (hadith-api). Sabīl has not yet verified its accuracy or its rights, and its scholarly review has not begun. Until then, check a narration against a printed edition before relying on it.