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Sunan Abī Dāwūd

No. 2967

No. 2967Book 20, no. 40
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، ح وَحَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، ح وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، - وَهَذَا لَفْظُ حَدِيثِهِ - كُلُّهُمْ عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ كَانَ فِيمَا احْتَجَّ بِهِ عُمَرُ رضى الله عنه أَنَّهُ قَالَ كَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم ثَلاَثُ صَفَايَا بَنُو النَّضِيرِ وَخَيْبَرُ وَفَدَكُ فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حُبْسًا لِنَوَائِبِهِ وَأَمَّا فَدَكُ فَكَانَتْ حُبْسًا لأَبْنَاءِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَةَ أَجْزَاءٍ جُزْءَيْنِ بَيْنَ الْمُسْلِمِينَ وَجُزْءًا نَفَقَةً لأَهْلِهِ فَمَا فَضَلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَاءِ الْمُهَاجِرِينَ ‏.‏
Narrated Umar ibn al-Khattab: Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah (ﷺ) received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Messenger of Allah (ﷺ) into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants
Gradings in the source
  • Hasan IsnaadAl-Albani
  • Hasan IsnaadMuhammad Muhyi Al-Din Abdul Hamid
  • HasanShuaib Al Arnaut
  • DaifZubair Ali Zai

Under each narration is the dataset’s own translation, shown as it stands. It names no translator, its rights are not verified, and nobody has checked it against the Arabic; some narrations have none. The Arabic is the text.

Book 20 · Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah)

The Arabic text, the numbering, the book names and the gradings are shown exactly as they stand in an open dataset (hadith-api). Sabīl has not yet verified its accuracy or its rights, and its scholarly review has not begun. Until then, check a narration against a printed edition before relying on it.