An-Nisaa
الجواهر الحسان في تفسير القرآنThis is the Arabic text of a classical tafsīr as the Quranic Universal Library (QUL, by Tarteel) has it, taken through the open copy of QUL’s data that spa5k/tafsir_api keeps. QUL does not say which printed edition it follows and states no licence for the texts, so the right to show them is not verified. Nobody has compared it with a printed book or a manuscript, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there. Where the text carries a note of an editor’s, in double brackets, it is shown as it stands. There is no translation yet.
Text fromQuranic Universal Libraryspa5k/tafsir_apiMITtaken 2026-10-21
رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا 165
وقوله سبحانه: رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ ... الآية: رُسُلاً: بدلٌ من الأول، وأراد سبحانه أن يقطع بالرُّسُل احتجاجَ مَنْ يقول: لو بُعِثَ إلَيَّ رسول، لآمَنْتُ، واللَّه سبحانه «عزيزٌ» لا يغالبُهُ شيْء، ولا حُجَّة لأحدٍ عليه، حَكِيمٌ في أفعالِهِ، فقطع الحجّة بالرسل حكمة منه سبحانه.