Ash-Shams
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
Text fromsaadi.islamenc.comIslamHouse.comnone stated (the site names no licence and no terms for taking its text)taken 2026-10-22
وَنَفْسٍ وَمَا سَوَّىٰهَا 7 فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا 8
{7 - 8} "Na kwa nafsi na kwa aliyeitengeneza sawasawa!" Inawezekana kwamba kinachokusudiwa hapa ni nafsi za wanyama wote. Hili linaungwa mkono na ujumla huu, na pia inawezekana kwamba kiapo hiki kinahusiana na mtu ambaye yeye ndiye aliyejukumishwa kisheria, kwa ushahidi wa yale yanayokuja baada yake. Kwa hivyo, nafsi ni ishara kubwa katika ishara zake zinazostahiki kuapa kwazo. Kwani imefichikana na ni nyepesi zaidi, ni yenye kusonga kwa harakati za wepesi mno, na kubadilika, kuathirika, na kuwa na mihemko ya kisaikolojia kama vile wasiwasi kubwa, utashi, nia, upendo na chuki. Na kama haingekuwa hiyo, basi mwili ungekuwa tu sanamu isiyo na maana, na kuitengeneza sawasawa kama ilivyo ni moja katika ishara kuu za Mwenyezi Mungu.