An-Nisaa
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
Text fromsaadi.islamenc.comIslamHouse.comnone stated (the site names no licence and no terms for taking its text)taken 2026-10-22
إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا 98 فَأُو۟لَـٰٓئِكَ عَسَى ٱللَّهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورًا 99
{98 - 99} Kisha akawatoa nje wale waliodhoofishwa kwa uhalisia, wale ambao hawana uwezo wa kuhama kwa njia yoyote ile “wala hawawezi kufuata sawasawa njia ya kuhama.” Basi hawa, Mwenyezi Mungu alisema juu yao, “Basi hao, huenda Mwenyezi Mungu akawasamehe. Na Mwenyezi Mungu ni Mwingi wa kusamehe, Mwingi wa kufuta dhambi.” Na “huenda” na mfano wake ni wajibu kutokea kwake kutoka kwa Mwenyezi Mungu Mtukufu kwa mujibu wa ukarimu wake na wema wake. Na katika kutaraji thawabu kwa mwenye kufanya baadhi ya matendo, kuna faida, nayo ni kwamba huenda asiyatimize haki ya kuyatimiza, na asiyafanye kwa namna inavyopasa, ambayo inafaa. Bali anaweza kuwa hakuyafanya vyema, kwa hivyo hastahiki thawabu hizo, na Mwenyezi Mungu ndiye anayejua zaidi. Na katika Aya hii tukufu kuna ushahidi kwamba asiyeweza kufanya analoamrishwa miongoni mwa yale ya wajibu na mengineyo, basi yeye amekubaliwa udhuru wake, kama Mwenyezi Mungu Mtukufu alivyosema kuhusu wale wasioweza jihadi, “Hakuna lawama juu ya kipofu, wala kiguru hana lawama juu yake, wala mgonjwa hana lawama juu yake.” Na akasema kuhusu ujumla wa maamrisho, “Basi mcheni Mwenyezi Mungu muwezavyo.” Na Mtume – rehema na amani za Mwenyezi Mungu ziwe juu yake – alisema, “Ninapowamrisha kufanya jambo, basi fanyeni kwalo muwezavyo.” Lakini mtu hapewi udhuru isipokuwa akijitahidi, lakini ikamfungikia milango ya hila, kwa sababu alisema, “wasioweza hila.” Na Aya hii ina tahadharisho kwamba mwelekezi katika Hijja na Umra - na mambo mfano wa mawili hayo yanayohitaji kusafiri - ni katika masharti ya kuwa na uwezo.