An-Nisaa
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
Text fromsaadi.islamenc.comIslamHouse.comnone stated (the site names no licence and no terms for taking its text)taken 2026-10-22
فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَـٰٓؤُلَآءِ شَهِيدًا 41
{41} Kisha Yeye Mtukufu akasema, “Basi itakuwa vipi tutakapoleta kutoka kwa kila umma shahidi, na tukakuleta wewe kuwa shahidi dhidi ya hawa?” Yani zitakuwaje hali hizo? Na itakuaje hukumu hiyo kubwa ambayo inakusanya kwamba anayehukumu kwayo ni Mwenye elimu kamili, Mwenye uadilifu kamili, Mwenye hekima kamili kwa ushahidi wa aliye safi zaidi wa viumbe, ambao ni Mitume, juu ya umma wao, pamoja na kukiri kwa yule aliyehukumiwa? Basi hii, ninaapa kwa Mwenyezi Mungu ndiyo hukumu ambayo ndiyo ya jumla zaidi katika hukumu zote, na ya uadilifu yake zaidi, na kubwa yake zaidi. Na hapo anabaki yule aliyehukumiwa amemkiria ukamilifu wa fadhila, na uadilifu, na himdi, na sifa. Na hapo kaumu moja watafurahia kufuzu, na kufaulu, na utukufu, na kupita. Nao kaumu wengine watataabika kwa hizaya, na fedheha, na adhabu ya kudunisha.