Aal-i-Imraan
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أُو۟لَـٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّـٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ وَنِعْمَ أَجْرُ ٱلْعَـٰمِلِينَ 136
{136} “Hao” walioelezwa kwa sifa hizo, “malipo yao ni kufutiwa dhambi kutoka kwa Mola wao Mlezi” kwenye kuwaondolea kila kinachoepukwa. “Na Bustani zipitazo mito chini yake,” ambamo kuna neema ya kudumu, na ya pendezayo, na furaha, na uzuri, na heri, na makasri, na majumba mazuri ya juu, na miti mizuri yenye matunda, na mito ipitayo maji katika makazi hayo mazuri. “Humo watadumu” wala hawataondolewa humo, wala hawatatafuta badala ya hayo, wala hayabadilika yale waliyomo ya neema. “Na ni mwema mno ujira wa watendao.” Walitenda machache kwa ajili ya Mwenyezi Mungu, basi wakalipwa malipo mengi. Kwa hivyo, asubuhi kaumu hao wanasifu yaliyo mazuri, na wakati wa malipo, mwenye kutenda atapata malipo yake kwa ukamilifu na wingi. Na Aya hizi tukufu ni miongoni mwa ushahidi wa Ahlul-Sunnah wal-Jama'ah kwamba matendo yanaingia katika imani, tofauti na Al-Murji-ah. Na namna ya ushahidi wenyewe inatimia kwa kuitaja ile Aya ambayo iko katika Surat Al-Hadid iliyo sawa na hizi. Nayo ni kauli yake, “Kimbilieni kwenye kutaka kufutiwa dhambi kutoka kwa Mola wenu Mlezi na Pepo ambayo, upana wake ni kama upana wa mbingu na ardhi, iliyoandaliwa kwa ajili ya wale waliomwamini Mwenyezi Mungu na Mitume wake.” Na hakutaja ndani yake isipokuwa neno kumwamini Yeye na Mitume wake. Na hapa akasema, “iliyoandaliwa kwa ajili ya wachamungu.” Kisha akawaeleza wachamungu kwa matendo haya ya kimali na kimwili. Kwa hivyo, ikaashiria kuwa wachamungu hawa ndio walioelezwa kwa sifa hizi ndio wale Waumini. Kisha Yeye Mtukufu akasema: