Al-Baqara
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
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ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ 199
“Kisha miminikeni kutoka pale wanapomiminika watu,” yani kisha miminikeni kutoka Muzdalifah kutoka pale ambapo watu wanamiminika tangu siku za Ibrahim, amani iwe juu yake, mpaka sasa. Na kilichokusudiwa na kuunganisha huku (yani kutoka pale wanapomiminika watu) kilikuwa kinajulikana kwao (yani Maqureshi). Ambayo ni kutupa vijiwe kwenye Al-Jamarat, kuchinja dhabihu, kuzunguka Al-Ka’aba, kufanya Sa’ayi, kulala Mina katika siku za At-Tashriq na kukamilisha ibada zinginezo za Hijja. Na kwa vile [huku] kumiminika kusudi lake ni hayo yaliyotajwa, na kwamba yaliyotajwa ndiyo mambo ya mwisho wa ibada za Hijja. Yeye Aliyetukuka aliamrisha baada ya kuikamilisha kumwomba msamaha na kumtaja kwa wingi. Na kuomba msamaha ni kwa sababu ya makosa yaliyotokea kutoka kwa mja katika kutekeleza ibada zake na mapungufu yake ndani yake. Na kumtaja Mwenyezi Mungu ni kumshukuru Mwenyezi Mungu kwa neema yake juu yake kwa kumwezesha kufanya hii ibada tukufu na neema kubwa mno. Hivyo basi, mja anafaa kila anapomaliza ibada, amuombe msamaha Mwenyezi Mungu kwa upungufu wake. Na amshukuru kwa kumwezesha, na siyo kama yule anayeona kwamba amekamilisha ibada. Hivyo akaona kuwa amemfanyia hisani Mola wake Mlezi kwa kuifanya na kwamba itampa cheo na hadhi ya juu. Basi huyu anastahiki kuchukiwa na kukataliwa matendo yake, kama vile yule wa kwanza anavyostahiki kukubaliwa matendo na kuwezeshwa kufanya matendo mengine.