Al-Kahf
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
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قَيِّمًا لِّيُنذِرَ بَأْسًا شَدِيدًا مِّن لَّدُنْهُ وَيُبَشِّرَ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمْ أَجْرًا حَسَنًا 2
{2} Na kauli yake, "ili kionye adhabu kali kutoka kwake." Yaani, ambayo alikwishaipitishia hukumu juu ya mwenye kuhalifu amri yake. Na hili linajumuisha adhabu ya duniani na ya Akhera. Hii pia ni katika neema zake kwamba aliwahofisha waja wake na kuwaonya juu ya kile chenye kuwadhuru na kuwaangamiza, kama alivyosema Mwenyezi Mungu Mtukufu alipotaja katika Qur-ani hii maelezo ya Moto. Alisema, "Kwa hayo anawahofisha Mwenyezi Mungu waja wake. Enyi waja wangu nicheni mimi." Basi katika rehema yake kwa waja wake ni kwamba aliwawekea adhabu kali kwa wale ambao wanaasi amri yake na akawabainishia adhabu hio, na akawabainishia sababu zinazofikisha huko. "Na kiwabashirie Waumini watendao mema kwamba hakika wana ujira mzuri." Yaani, na Mwenyezi Mungu alimteremshia mja wake Kitabu ili awabashirie waumini kwacho, na kwa Mitume wake na Vitabu vyake wale ambao imani yao ilikamilika. Kwa hivyo hilo likawasababishia kufanya matendo mema, ya wajibu na yanayopendekezwa, yaliyokusudiwa kwayo Mwenyezi Mungu tu, na yanayomfuata Mtume, "kwamba hakika wana ujira mzuri." Nayo ni thawabu ambazo Mwenyezi Mungu ameyawekea imani na matendo mema, na makubwa na muhimu yake zaidi ni kupata radhi za Mwenyezi Mungu na kuingia Peponi, ambayo ndani yake kuna yale ambayo jicho halijawahi kuyaona, wala hakuna sikio lililowahi kuyasikia, wala hayajawahi kupita katika moyo wa mtu yeyote. Na katika kuyaelezea malipo hayo kwamba ni mazuri kuna ishara kwamba hayana cha kuhuzunisha chochote wala kupunguzwa kitu kwa njia yoyote ile. Kwa maana, ikiwa kingekuwapo chochote katika hayo, basi uzuri wake haungekuwa kamili.