Ar-Ra'd
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
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وَلِلَّهِ يَسْجُدُ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَـٰلُهُم بِٱلْغُدُوِّ وَٱلْـَٔاصَالِ ۩ 15
{15} Yaani, vyote vilivyo katika mbingu na ardhi, vyote vimemtii Mola wao Mlezi, vinamsujudia "kwa kutii na kwa lazima." Basi kwa kutii huwa ni yule anayesujudu na kunyenyekea kwa hiari kama vile waumini, nako kwa lazima ni kwa yule anayetakabari kufanya kumuabudu Mola wake Mlezi, lakini hali yake na maumbile yake ya asili vinamkadhibisha katika hilo. "Na pia vivuli vyao asubuhi na jioni;" yaani, vivuli vya viumbe vinamsujudia Yeye mwanzo wa mchana na mwisho wake. Na kila kitu kinasujudu kulingana na hali yake, kama alivyosema Yeye Mtukufu "Na hakuna kitu isipokuwa kinamtakasa kwa sifa zake. Lakini nyinyi hamfahamu kutakasa kwake." Kwa hivyo ikiwa viumbe vyote vinamsujudia Mola wao Mlezi kwa kupenda na kwa kutopenda, basi anakuwa yeye ndiye Mungu wa kweli, mwenye kuabudiwa na kusifiwa wa kweli. Na uungu wa wengine ni batili,na ndiyo maana akataja ubatili wake na akawekea hilo ushahidi kwa kauli yake: