Yunus
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
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فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّ ۖ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَـٰلُ ۖ فَأَنَّىٰ تُصْرَفُونَ 32
{32} “Basi huyo” ambaye alijieleza mwenyewe kwa yale aliyojieleza, “ndiye Mwenyezi Mungu Mola wenu Mlezi.” Yaani, afanyiwaye uungu, muabudiwa, msifiwa, mlezi wa viumbe vyote kwa neema zake, naye ndiye wa “haki. Na kipo kitu gani baada ya haki, isipokuwa upotovu tu?”. Kwa maana, Yeye Mtukufu ndiye wa pekee tu katika kuumba, na kuendesha mambo ya vitu vyote, ambaye hakuna neema yoyote waliyo nayo waja isipokuwa ni kutoka kwake, wala haji na mazuri isipokuwa Yeye, wala hayazuii mabaya isipokuwa Yeye. Yeye ni Mwenye Majina mazuri zaidi na Sifa, kamilifu, kuu, tukufu na za heshima. "Basi ni vipi mnageuzwa” kutoka katika ́ibaada ya yule ambaye hizi ndizo sifa zake hadi kumuabudu yule asiyekuwa na chochote katika kuwepo kwake isipokuwa kutokuwepo, wala hajimilikii manufaa yoyote, wala madhara, wala mauti, wala uhai, wala ufufuo? Basi hana katika umiliki uzito wa chembe, wala hana ushirika kwa namna yoyote ile, wala hafanyi uombezi kwa Mwenyezi Mungu isipokuwa kwa idhini yake.