Al-Anbiyaa
This is a tafsīr in a language other than Arabic as the Quranic Universal Library (QUL, by Tarteel) has it, taken through the open copy of QUL’s data that spa5k/tafsir_api keeps. QUL’s record does not say who wrote or translated it or which printed edition it follows, and states no licence for the text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there. Sabīl did not write or translate any of it.
Text fromQuranic Universal Libraryspa5k/tafsir_apiMITtaken 2026-10-21
وَٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَـٰهَا وَٱبْنَهَآ ءَايَةً لِّلْعَـٰلَمِينَ 91
And she who guarded her chastity, We breathed into her through Our Ruh, and We made her and her son a sign for nations (91)
Isa and Maryam the True Believer
Here Allah mentions the story of Maryam and her son 'Isa, just after mentioning Zakariyya and his son Yahya, may peace be upon them all. He mentions the story of Zakariyya first, followed by the story of Maryam because the one is connected to the other. The former is the story of a child being born to an old man of advanced years, from an old woman who had been barren and had never given birth when she was younger. Then Allah mentions the story of Maryam which is even more wondrous, for in this case a child was born from a female without (the involvement of) a male. These stories also appear in Surah Āl-'Imrān and in Surah Maryam. Here Allah mentions the story of Zakariyya and follows it with the story of Maryam, where He says:
وَالَّتِي أَحْصَنَتْ فَرْجَهَا
(And she who guarded her chastity,) means, Maryam (peace be upon her). This is like the Ayah in Surah At-Tahrim:
وَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا
(And Maryam, the daughter of 'Imran who guarded her chastity. And We breathed into it [her garment] through Our Ruh)(66:12).
وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ
(and We made her and her son a sign for the nations.) means, evidence that Allah is able to do all things and that He creates whatever He wills; verily, His command, when He intends a thing, is only that He says to it, "Be" – and it is! This is like the Ayah:
وَلِنَجْعَلَهُ آيَةً لِّلنَّاسِ
(And (We wish) to appoint him as a sign to mankind)(19:21)