Al-Fil
سورة الفيلThis is the Arabic text of the Tafsīr al-Jalālayn of Jalāl al-Dīn al-Maḥallī and Jalāl al-Dīn as-Suyūṭī as the OpenITI corpus has it, from the copy of altafsir.com that the COBHUNI project of Hamburg University took: only the commentary on the verses, with no introductions, no edition and no pagination. Nobody has compared it with a printed book or a manuscript, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there. Beneath each passage stands its English translation by Feras Hamza, as the copy of Tarteel’s Quranic Universal Library has it; nobody has compared that copy with the printed book either.
Text fromOpenITICC BY-NC-SA 4.0altafsir.comtaken 2026-10-21English translation: Feras Hamza, Tafsir al-Jalalayn (Fons Vitae, 2008), as published at altafsir.com by the Royal Aal al-Bayt Institute for Islamic Thought, from the copy of Tarteel’s Quranic Universal Library. altafsir.comQUL
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَـٰبِ ٱلْفِيلِ 1
{ ألم تر } استفهام تعجب أي اعجب { كيف فعل ربك بأصحب الفيل } هو (محمود)، وأصحابه: أبرهة ملك اليمن وجيشه، بنى بصنعاء كنيسة ليصرف إليها الحاج عن مكة، فأحدث رجل من كنانة فيها ولطخ قبلتها بالعذرة احتقارا لها فحلف أبرهة ليهدمن الكعبة، فجاء مكة بجيشه على أفيال مقدمها (محمود) فحين توجهوا لهدم الكعبة أرسل الله تعالى عليهم ما قصه في قوله:
Have you not considered (an interrogative meant to provoke marvel, in other words, ‘marvel at’) the way in which your Lord dealt with the Men of the Elephant?, who was named Mahmūd, and the men were Abraha, King of Yemen and his troops. He had built a church in San‘ā’ in order to divert pilgrims away from Mecca to it. A man from among the Banū Kināna defecated in it and stained its prayer niche with a deflowered virgin’s blood, in contempt of it. Abraha then swore that he would knock down the Ka‘ba. So he approached Mecca with his troops riding Yemeni elephants with Mahmūd at the vanguard. But when they turned to destroy the Ka‘ba, God unleashed upon them what He relates in His words:
أَلَمْ يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍ 2
{ ألم يجعل } أي جعل { كيدهم } في هدم الكعبة { فى تضليل } خسار وهلاك؟
Did He not make — that is to say, He did [indeed] make — their stratagem, to destroy the Ka‘ba, go astray, [ending up] in failure and destruction,
وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ 3
{ وأرسل عليهم طيرا أبابيل } جماعات جماعات؟ قيل لا واحد له كأساطير، وقيل واحده:أبول أو إبال أو إبيل كعجول ومفتاح وسكين.
and unleashed upon them swarms of birds, [birds] in droves, one following the next (it is said there is no singular form for it [abābīl], like asātīr; but some say that the singular is abūl or ibāl or ibbīl, similar [in constructed pattern] to ‘ajūl, miftāh and sikkīn),
تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ 4
{ ترميهم بحجارة من سجيل } طين مطبوخ.
pelting them with stones of baked clay,
فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍۭ 5
{ فجعلهم كعصف مأكول } كورق زرع أكلته الدواب وداسته وأفنته أي أهلكهم الله تعالى كل واحد بحجره المكتوب عليه اسمه، وهو أكبر من العدسة وأصغر من الحمصة. يخرق البيضة والرجل والفيل ويصل إلى الأرض. وكان هذا عام مولد النبي صلى الله عليه وسلم.
thus making them like devoured blades?, like the leaves of crops which have been consumed, trampled and destroyed by animals. God destroyed each one of them with his own stone, inscribed with his name, larger than a lentil [in size] but smaller than a chick-pea, able to pierce through an egg, a man, or an elephant and go through the ground. This took place in the year of the Prophet’s birth (s).